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1 ἀπόκειμαι
A to be laid away from, προμαθείας ἀπόκεινται ῥοαί the tides of events lie beyond our foresight, Pi.N.11.46, cf. Arat.110.II abs., to be laid up in store, of money,ἀ. ἔνδον ἀργύριον Philetaer.7.6
;σῖτος D.42.6
;παρά τινι Lys.19.22
; τινί for one's use, X.An.2.3.15; χάρις.. ξύν' ἀπόκειται (as Reisig for ξῠναπόκειται) is laid up as a common possession, S.OC 1752: hence, to be kept in reserve, X.Cyr.3.1.19, etc.; πολύς σοι [γέλως] ἐστὶν ἀποκείμενος you have great store of laughter in reserve, ib.2.2.15; ἀ. εἰς.. to be reserved for an occasion, Pl.Lg. 952d; τὸ τῆς συγγνώμης ὠφέλιμον, ἔλεος ἀ. τινί, D.23.42, D.S.13.31; σοφία ἐς ἐκείνας [τὰς τέχνας] ἀποκείσθω let the name of wisdom be reserved for.., Philostr.Gym.1; ἐφ' ὑμῖν ἀπόκειται τὸ πεισθῆναι you reserve your acquiescence, D.Chr.38.5: c. inf., ;ὅσα τοῖς κακουργοῖς ἀ. παθεῖν D.H.5.8
, cf. Luc. Syr.D.51;ἀ. τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν Ep.Hebr.9.27
;πᾶσι.. τὸ θανεῖν ἀπόκειται Epigr.Gr.416.6
([place name] Alexandria).2 to be buried, Not. Scav.1923.49.2 ἀποκειμένη καὶ παλαιὰ φύσις stale, of perfume, D.S.3.46.IV to be exposed, lie open, to,χώρα ἀ. βαρβάροις Procop.Aed.4.2
, cf. 2.9.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπόκειμαι
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2 κτάομαι
Aκτήσομαι Archil.6.4
, Thgn.200, A.Eu. 289, Th.6.30, Pl.R. 417a, etc. (in pass. sense, Plot.2.9.15, s.v.l.);κεκτήσομαι A.Th. 1022
, E.Ba. 514, Pl.Grg. 467a ( ἐκτήσομαι in La. 192e, and prob. in Emp.110.4): [tense] aor. ἐκτησάμην, [dialect] Ep.κτ-, Od.14.4, Pi.Pae.2.59, etc.: [tense] pf. , etc.,ἔκτημαι Il.9.402
, A.Pr. 795, Hdt.2.44, and sts. in Pl. ( κεκτῄμεθα and ἐκτῆσθαι in following lines, R. 505b, ); [dialect] Ion. [ per.] 3pl.ἐκτέαται Hdt.4.23
; subj.κέκτωμαι Isoc.3.49
, Pl. Lg. 936b; opt. κεκτῄμην, ῇτο, ib. 731c, 742e, codd.: [tense] plpf.ἐκεκτήμην And.1.74
, 4.41, Lys.2.17, etc.; poet. ; [dialect] Ion. [ per.] 3pl.ἔκτηντο Hdt.2.108
; [dialect] Att. [ per.] 1pl. ἐκτήμεθα f.l. in And.3.37: for [tense] fut. and [tense] aor. [voice] Pass., v. infr. 111.I [tense] pres., [tense] impf., [tense] fut., and [tense] aor.,1 procure for oneself, get, acquire, , etc.; [ οἰκῆας] Od.l.c.;γῆν A.Eu.
l.c., cf. Pers. 770; of horses, win (as a prize), Pi.N.9.52; κτήσασθαι βίον ἀπό τινος to get one's living from a thing, Hdt.8.106; win favour, and the like , χάριν ἀπό τινος, ἔκ τινος, S.Tr. 471, Ph. 1370;παρά τινος X. Smp.4.43
;τὴν εὔνοιαν τὴν παρὰ τῶν Ἑλλήνων Isoc.5.68
; κ. φίλους, ἑταίρους, S.Aj. 1360, E.Or. 804 (troch.); , cf. S.OT 1499, Hdt.8.105; , cf. Supp. 225;πολλάκις δοκεῖ τὸ φυλάξαι τἀγαθὰ τοῦ κτήσασθαι χαλεπώτερον εἶναι D.1.23
.b of consequences, bring upon oneself,αὑτῷ θάνατον S.Aj. 968
; incur, θεᾶς ὀργήν ib. 777; ; ;ἔχθραν πρός τινα Th.1.42
; δυσσέβειαν κ. get a name for impiety, S.Ant. 924;κακὸν λόγον πρὸς ἀστῶν E.Heracl. 166
, cf. IT 676;ἐκ τῶν πόνων τὰς ἀρετὰς κ. Th.1.123
.c κ. τινὰς πολεμίους make them so, X.An.5.5.17; .2 procure or get for another,ἐμοὶ δ' ἐκτήσατο κεῖνος Od.20
. 265;μέγαν τέκνοις πλοῦτον ἐκτήσω A.Pers. 755
(troch.), cf. X. Oec.15.1.II in [tense] pf. and [tense] plpf. with [tense] fut. κεκτήσομαι, to have acquired, i.e. possess, hold (opp. χρῆσθαι, Pl.Euthd. 28od),οὐδ' ὅσα φασὶν Ἴλιον ἐκτῆσθαι Il.9.402
, cf. X. Cyr.8.3.46, Pl.Phdr. 260b;ὅπλα μὴ ἐκτῆσθαι Hdt.1.155
, cf. S.Ph. 778;στρατὸν πλεῖστον ἐκτημένοι Hdt.7.161
;κοινὸν ὄμμ' ἐκτημέναι A.Pr. 795
; φωνὴν βάρβαρον κεκτ. Id.Ag. 1051;κεκτ. τινὰ σύμμαχον E.Ba. 1343
;κ. κάλλος X.Smp.1.8
; ;τέχνην Lys.24.6
; ποίησιν to be master of it, Pl.Lg. 829c: dub. in [tense] aor., ἀγορὰς κτησάμενοι having market-places, Hdt.1.153 (leg. στησάμενοι): with impers. subject, πραγμάτων ἀγῶνας κεκτημένων involving effort, Epicur.Sent.21:—the diff.between [tense] pres. and [tense] pf. appears from X.Mem.1.6.3, ἃ [χρήματα] καὶ κτωμένους εὐφραίνει καὶ κεκτημένους.. ποιεῖ ζῆν: later, [tense] pres. in [tense] pf. sense, Ev.Luc.18.12.c have in store, opp. ἔχω, have in hand, ready for use,ἔχων τε καὶ κεκτημένος.. κακά S.Ant. 1278
; . cf. Tht. 197b, 198d, Cra. 393b; κ. ἱμάτιον own, opp. ἔχειν (wear), Id.Tht. 197b.d abs., to be a property-owner,τῶν ἐκτημένων ἐν τῇ χώρᾳ SIG633.73
(Milet., ii B.C.), cf. 888.15 (iii A.D.).2 ὁ κεκτημένος owner, master (esp. of slaves), as Subst., Ar.Pl.4, etc.;οἱ κ. A.Supp. 337
; of a husband, E.IA 715; ἡ κεκτημένη my mistress, S. Fr. 762, Ar.Ec. 1126, Men.Pk.61, al., cf. Phryn.Com.48.III [tense] aor. 1 [voice] Pass. ἐκτήθην in pass. sense, to be gotten,ἃ ἐκτήθη Th.1.123
, 2.36; to be obtained as property, (lyr.), cf. D.H.10.27, etc.: [tense] fut.κτηθήσομαι LXX Je.39
(32).43. ([voice] Act. κτάω very late, PLond.1.77 (vi A.D.).)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κτάομαι
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3 δημιοπληθής
δημιο-πληθής, ές,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δημιοπληθής
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4 ὑπάρχω
A- ξω Hdt.6.109
, S.Ant. 932 (anap.): [tense] aor. ὑπῆρξα (v. infr. 1):—[voice] Pass., [tense] fut.ὑπαρχθήσομαι PTeb.418.7
(iii A. D.): [tense] pf. ὕπηργμαι, [dialect] Ion.- αργμαι Hdt.7.11
:—begin, take the initiative:—Constr.:1 abs., Od.24.286, E.Ph. 1223;ὑπάρχων ἠδίκεις αὐτούς Isoc.16.44
; ὁ ὑπάρξας the beginner (in a quarrel), D.59.15, cf. 1;ἀμύνεσθαι τοὺς ὑπάρξαντας Lys.24.18
;ἀμυνομένους, μὴ ὑπάρχοντας Pl.Grg. 456e
;ὡς οὐχ ὑπάρχων ἀλλὰ τιμωρούμενος Men.358
:—[voice] Med., Pl.Ti. 41c, Ael. NA12.41, etc.2 c. gen., take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, Hdt.1.5, 4.1, cf. Th.2.74, etc.;ὑ. τῆς ἐλευθερίας τῇ Ἑλλάδι And.1.142
, cf. Pl.Mx. 237b.3 c. part., take the initiative in doing,ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες Hdt.7.8
.β, cf. 6.133, 9.78; ὑπάρχει εὖ (or κακῶς)ποιῶν τινα X.An.2.3.23
, 5.5.9; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. had used first, Th.2.67 (where οἷσπερ is expld. by the following ἀποκτείναντες and ἐσβαλόντες).b in [voice] Med. c. inf., Ael.NA14.11: c. gen., βαδίσεως -ονται ib.4.34; ἡλίου -ομένου τῆς ἀκμῆς ib.1.20.4 c. acc., ὑ. εὐεργεσίας εἴς τινα or τινι take the initiative in [doing] kindnesses to one, D.19.280, Aeschin.2.26; ὑ. τοῦτο (sc. τὸ εὐνοεῖν) Men.927:—[voice] Pass.,ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ Aeschin. 2.109
;τὰ παρὰ τῶν θεῶν ὑπηργμένα D.1.10
; τὰ ἔκ τινος ὑπαργμένα ([dialect] Ion. for ὑπηργ-) Hdt.7.11;ὑπηργμένων πολλῶν κἀγαθῶν Ar. Lys. 1159
; ;ἀνάξια τῶν εἰς ὑμᾶς ὑπηργμένων Lys.21.25
; ἄξιον τῶν ὑ. equivalent to what was done for him, Arist.EN 1163b21: impers., ὑπῆρκτο αὐτοῦ (sc. τοῦ Πειραιέως) a beginning of it had been made, Th.1.93.B in [voice] Act. only, to be the begining, (anap.); πολλῶν κακῶν, μεγάλων ἀχέων, E.Ph. 1582 (v. l.), Andr. 274 (lyr.), cf. HF 1169.2 to be already in existence, (troch.); was already there,Pi.
P.4.205; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον already existed, opp. to those they were about to build, Hdt.7.144; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they had no country originally existing, Id.2.15; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the original thousand existed, X.Cyr.1.5.5; (lyr.);ὑπαρχούσης μὲν τιμῆς, παρούσης δὲ δυνάμεως X.Ages.8.1
;τοῦτο δεῖ προσεῖναι, τὰ δ' ἄλλ' ὑπάρχει D.3.15
, cf. 8.53;ταὐτὰ ὑ. αὐτῷ ἅπερ ἐμοί Antipho 5.60
, cf. Lys.12.23; ὑμῖν.. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι there is in store for you.., Th.5.9: c. gen., οἶκος δ' ὑ. τῶνδε.. ἔχειν there is store of these things for us to have, A.Ag. 961 (s. v. l., οἴκοις Pors.): freq. in part., ἡ ὑπάρχουσα οὐσία the existing property, Isoc.1.28;τὰ ὑ. ἁμαρτήματα Th.2.92
; τῆς ὑ. τιμῆς for the current price, Syngr. ap. D.35.12; οἱ ὑ. πολῖται the existing citizens, Id.18.295; τῆς φύσεως ὑ. nature being what it is, X.Cyr.6.4.4; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge ready prepared, Hdt.5.124.3 exist really, opp. φαίνομαι, Arist.Cael. 297b22, Metaph. 1046b10; ;καταληπτικὴ φαντασία ἡ ἀπὸ τοῦ ὑπάρχοντος Stoic.2.25
.4 simply, be, (anap.);ὅθεν εὐμάρει' ὑπάρχοι πόρου Id.Ph. 704
(lyr.): and with a predicate, ;τὸ χωρίον καρτερὸν ὑ. Th.4.4
; φύσεως ἀγαθῆς ὑπάρξαι to be of a good natural disposition, X.Oec.21.11;κἂν σοφὸς ὑπάρχῃ Philem.102
; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, D.3.19; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, = κυρώσει πολλὰ καλά, S.El. 919.b τὰ ὑπάρχοντα, much like τὰ ὑπηργμένα (A. 4 [voice] Pass.), a man's record,ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις D.8.49
; τὰ κάλλιστα τῶν ὑ. your past record, Id.18.95; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, Id.19.217;τὰ ὑπάρχοντα [αὑτῷ] ἐγκλήματα Aeschin.1.179
.5 sts. with a part., much like τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα Hdt.1.192;ἐχθρὸς ὑ. ὤν D.21.38
;ὑ. δύναμιν κεκτημένοι Id.3.7
, cf. 15.1.6 προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of.., D.H.2.65.II like ὑπόκειμαι 11.2, to be laid down, to be taken for granted, Pl.Smp. 198d; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, Id.Ti. 30c, 29b;θέντες ὡς ὑπάρχον Id.R. 458a
.III belong to, fall to one, accrue, ὑπάρξει τοι.. τὰ ἐναντία you will have, Hdt.6.109, etc.;τὸ μισεῖσθαι πᾶσιν ὑ. Th.2.64
; τὴν ὑπάρχουσαν ἀπ' ἀλλήλων ἀμφοτέροις [σωτηρίαν] Id.6.86; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, Id.2.45; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, Pl.Phlb. 58c, cf. Tht. 150b, 150c.2 of persons, ὑ. τινί to be devoted to one, X.An.1.1.4, HG7.5.5, D.19.54, etc.; καθ' ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, ib.118, cf. 2.14.b ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (lit. to which we do not belong), Th.6.87.3 in the Logic of Arist. ὑπάρχειν denotes the subsistence of qualities in a subject, Metaph.1025a14; ὑ. τινί, = κατηγορεῖσθαί τινος, APr. 25a13, al.; ὑ. κατά τινος ib. 24a27, Int. 16b13; ἐπί τινος ib. 16a32;ὑ. τινὶ ζῴῳ πεζῷ δίποδι εἶναι Top. 109a14
; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, Plot.5.6.2;ἡ γένεσις τῷ χρόνῳ.. ὑπάρχει Dam.Pr. 142
.IV freq. in neut. pl. part., τὰ ὑπάρχοντα,1 in signf. 1, existing circumstances, presentadvantages, Democr. 191, D.2.2;ἀπὸ τῶν αἰεὶ ὑ. σφαλέντες Th.4.18
, cf. 6.33; πρὸς τὰ ὑ. ib.31;ἐκ τῶν ὑ.
under the circumstances, according to one's means,X.
An.6.4.9, Arist.Pol. 1288b33;ὡς ἐκ τῶν ὑ. Th.7.76
, 8.1.2 in signf. 111, possessions, resources, Id.1.70, 144, etc.; τὰ ἑκατέροις ὑ. ib. 141;κινδυνεύειν περὶ τῶν ὑ. Isoc.3.57
: as a Subst.,τὰ ὑ. αὐτοῦ Ev.Matt. 24.47
, cf. LXXGe.12.5; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα present and future resources, POxy.125.22 (vi A.D.), etc.3 Math., ὑπάρχοντα εἴδη positive terms, Dioph.1Def.10.V impers., ὑπάρχει the fact is that.., c. acc. et inf.,ὑ. γάρ σε μὴ γνῶναί τινα S.El. 1340
; ὡς ὑ. τοῦ ἔχειν .. as the case stands with regard to having, Arist.HA 516b25; περὶ τοὺς μαστοὺς ὑπεναντίως ὑ. ib. 500a14.2 it is allowed, it is possible, c. dat. et inf.,ὑ. ἡμῖν ἐπικρατεῖν Th.7.63
, cf. And.2.19, etc.;ὑ. αὐτῇ εὐδαίμονι εἶναι Pl.Phd. 81a
, cf. Prt. 345a, Phdr. 240b, etc.: also without a dat.,οὐχ ὑ. εἰδέναι Th.1.82
;ὑ. τὴν αὐτὴν εἶναι μητέρα Is.7.25
, etc.: abs., ὥσπερ ὑπῆρχε as well as was possible, Th.3.109.3 in neut. part., ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to.., Th. 1.124, cf. Pl.Smp. 217a. -
5 ἔχω
ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.① to possess or contain, have, own (Hom.+)ⓐ to possess someth. that is under one’s controlα. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.ⓑ to contain someth. have, possess, of the whole in relation to its partsα. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.② to stand in a close relationship to someone, have, have asⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.③ to take a hold on someth., have, hold (to), gripⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)ⓐ of all conditions of body and soul (Hom. et al.; LXX)α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.⑨ special combinationsⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.ⓑ of proximityα. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv. -
6 κατατίθημι
κατατίθημι, [tense] fut. - θήσω: Hom. freq. uses the [dialect] Ep. [tense] aor. forms, [voice] Act. κάτθεμεν, κάτθετε, κάτθεσαν, inf. κατθέμεν ([dialect] Dor. κατθέμειν prob. in Epich.71, [dialect] Aeol.Aκά (θ) θηκε Schwyzer647a
(Naucratis, vi B.C.)), [voice] Med. κατθέμεθα, κατθέσθην, κατθέμενοι (sg.κάτθετο A.R.3.867
); also καταθείομεν, [tense] aor. subj. for καταθῶμεν, Od.21.264; καταθείομαι, [tense] aor. subj. [voice] Med. for καταθῶμαι, Il.22.111, Od.19.17:—place, put, lay down, folld. by various Preps.,κ. ἄρνας ἐπὶ χθονός Il.3.293
;κόρυθ' ἐπὶ χθονί 6.473
; κ. τινὰ ἐν Λυκίης δήμῳ or εἰς Ἰθάκην, set him down in.., 16.683, Od.16.230;τινὰ ἐν λεχέεσσι Il.18.233
;τεύχε' ἐς θάλαμον Od.24.166
;ἐς μέγαρον ἐπὶ θρόνου 20.96
;κλισίην τινὶ παρὰ πυρί 19.55
;τι ὑπὸ ζυγά 13.20
; τι ἐκ καπνοῦ take down out of the smoke, 16.288, 19.7.2 put down, offer as a prize,ἄπυρον κατέθηκε λέβητα Il.23.267
, cf. 885 (tm.);κ. ἄεθλα Od.24.91
; but κ. ἄεθλον ordain a contest, 19.572; εἰς τὴν ἀγορὰν γράμματα κ. set up as a public notice, Pl.Lg. 946d; so also κ. τι ἐς μέσον put it down in the midst, i.e. for common use, E.Cyc. 547, cf. Ar.Ec. 602; οὐσίαν, χρήματα κ., ib. 855, 871;τὰ ὅπλα εἰς τὸ μέσον X.Cyr.2.1.14
; but ἐς μέσον Πέρσῃσι κ. τὰ πρήγματα communicate power to them, give them a common share of it, Hdt. 3.80;ἐς μέσον Κῴοισι κ. τὴν ἀρχήν Id.7.164
;τὸ αὑτῶν ἔργον ἅπασι κοινὸν κ. Pl.R. 369e
; κ. εἰς τὸ μέσον or εἰς τὸ κοινόν, propose for common discussion, Id.Phlb. 14b, Cra. 384c.3 put down as payment, pay down, Hdt.9.120, Ar.Ra. 176, Nu. 246, Th.1.27, Pl.Prt. 314b, Lg. 921d, etc.; ;μετοίκιον Lys.31.9
;τὸ ὄφλημα D. 21.99
, cf. 151;τὰς συμβολάς Antiph.26.8
; put down as paid (in accounts), X. Oec.9.8; τί.. τουτοινὶ καταθῶ σοι .. ; what shall I pay you for these? Ar. Pax 1214: generally, pay, perform what one has promised,νικῶντί γε χάριν κ. Pi.N.7.76
; ἃ δ' ὑπέσχεο ποῖ καταθήσεις; S. OC 227 (anap.):—alsoin [voice] Med., v.infr.11.7.4 deposit, παρακαταθήκην ὲς .. Hdt.5.92.ή; ἐνέχυρα IG5(2).344.18
(Orchom.Arc., iii B.C.):— in this sense usu. in [voice] Med., cf. 11.4.b mortgage, Leg.Gort.6.19, Test.Epict.2.13, etc.7 κ. ὁδόν lay down, make a road, Pi.P.5.90.8 dish up, serve, Epich.71.9 in late form κατατίθω, consign,ἀγγέλοις καταχθονίοις Tab.Defix.Aud. 75.1
.II [voice] Med., lay down from oneself, put off, lay aside, esp. of arms,τεύχεα.., τὰ μὲν κατέθεντ' ἐπὶ γαίῃ Il.3.114
, cf. Od.22.141 (hence, comically, );χλαίνας μὲν κατέθεντο κατὰ κλισμούς Od.17.86
; ζώναν καταθηκαμένα, of a maiden, Pi.O.6.39; θοἰμάτιον, etc., Ar.Pl. 926, etc.; τὴν χλαμύδα (of the ἔφηβος) prob. in Philem.34; τὴν μοναρχίαν lay down, Plu.Fab.9.2 metaph., put an end to, settle,τὸν πόλεμον Th.1.121
, Lys.33.6, D.19.264:—[voice] Pass., ξυμφορᾶς μετρίως κατατιθεμένης being arranged on tolerable terms, Th.4.20.b put aside, leave out of the question,τοὺς ποιητάς Pl.Prt. 348a
, cf. Ti. 59c, Democr.3; κ. ἐν ἀμελείᾳ treat negligently, X.Mem.1.4.15.3 lay down in a place; of the dead, bury, Od.24.190;κ. πηδάλιον ὑπὲρ καπνοῦ Hes.Op.45
;τὰς μαχαίρας ἐνθαδί Ar.Eq. 489
; [ τὰ στρώματα] Id.Ra. 166; ὤμοισι κατ' ἄμβροτα θήκατο τεύχη on one's shoulders, Q.S.12.303; put on shore, disembark, Luc.Alex.57; ποῖ δὴ ἡμᾶς ὁ ἀνὴρ -θήσεται; Plu.Caes.37: metaph., πολλὰ αἱ μακραὶ ἁμέραι κατέθεντο λύπας ἐγγυτέρω have brought them nearer.., S.OC 1216 (lyr.).4 deposit for oneself, lay by, lay up in store (v.supr.1.4), [γαστέρας] ἐπὶ δόρπῳ for supper, Od.18.45;ἔντεα ἐς θάλαμον 19.17
;ὅπλα εἰς τὰς ἄκρας X.Cyr.7.5.34
; ; σμικρὸν ἐπὶ σμικρῷ ib. 361;καρποὺς ἐς φορβήν Hdt.1.202
;παραθήκην Id.6.73
;χρήματα Antipho Soph.54
;θησαυρὸν παισί Thgn.409
;θησαυροὺς ἐν οἴκῳ X. Cyr.8.2.15
;μυρίους δαρεικοὺς εἰς τὸ ἴδιον ἐμοί Id.An.1.3.3
; [ σῖτον] hoarditup in hope of high prices, Lys.22.9.b metaph., κλέος lay up store of glory, Hdt.7.220, 9.78, Pl.Smp. 208c;ἀΐδιον δόξαν κ. Th. 4.87
;κ. ἀποστροφήν τινι X. An.7.6.34
: freq. χάριτα or χάριν κατατίθεσθαι τινι or πρός τινα, lay up a store of gratitude or favour, Hdt.6.41, 7.178, Antipho 5.61, Th.1.33, D.59.21, etc.;εὐεργεσίαν κ. ἐς βασιλέα Th.1.128
(so in [voice] Pass., , cf. 1.4.3); also ; ; but κ. ὀργὴν εἴς τινας vent one's fury upon.., X. Cyn.10.8.5 deposit in a place of safety, ;τὴν λείαν ἐς τοὺς Βιθυνούς X.HG1.3.2
;κ. εἰς τὸ οἴκημα D.56.4
; ;διαθήκην παρά τινι Is.6.27
;φιλίαν παρὰ θεούς X.An.2.5.8
; [Διόνυσον] ἐν Δρακάνῳ Theoc.26.34
:—[voice] Pass., of prisoners, ἐν τῷ δεσμωτηρίῳ κατατεθῶσιν Lex ap.D.24.63, cf. D.C.58.1.6 lay up in memory or as a memorial, χρὴ.. γνώμην ταύτην ( ταύτῃ Bgk.)καταθέσθαι Thgn.717
;μνημεῖον παρά τινι Pl.Tht. 209c
; κ. εἰς μνήμην record, register, Id.Lg. 858d;κ. τι ἐς βιβλίον D.61.2
;γνώμην -θέσθαι εἰς μέσον D.H.Rh.9.4
.b employ, spend, τὴν ἀκμὴν.. πρὸς τί κατατιθέμενος on what he is employing the prime of life, Apollod. Com.13.4;τὸν βίον εἴς τι Phld.Rh.1.244
S.; κ. τὴν σχολὴν εἰς καλόν τι employ one's leisure in.., Plu.2.135d;τὴν τοῦ λέγειν δύναμιν εἰς τὴν τῶν ἀδικουμένων βοήθειαν D.S.9.13
; σπουδὴν-τιθέμενοι Polystr.p.19 W.8 impose,ὄνομα Parm.19.3
, cf. 8.39; but μορφὰς κατέθεντο δύο γνώμας ὀνομάζειν recorded their decision, decided to name, ib.53.9 in Law, depose, aver,ἐν ὑπομνήμασι PLips.35.16
(iv A.D.), cf. Cod.Just.1.5.16.1, etc.b = συγκατατίθεμαι, Eust. 1261.19.c make a testamentary disposition,κ. διαθηκιμαίαν βούλησιν PMasp.151.43
, al. (vi A.D.).—Freq. in Hom. and familiar [dialect] Att.; rare in Trag.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατατίθημι
-
7 μισθός
μισθός, οῦ, ὁ (Hom.+)① remuneration for work done, pay, wages Lk 10:7; 1 Ti 5:18. Personified ὁ μ. ὁ ἀφυστερημένος κράζει the wages you have kept back cry out (to heaven) Js 5:4 (cp. TestJob 12:4). τὸν μ. ἀποδιδόναι pay (out) wages (s. ἀποδίδωμι 2a) Mt 20:8 (cp. Iren. 4, 36, 7 [Harv. II 284, 3]; 1, 4, 3 [Harv. I, 36, 11) μισθὸν λαμβάνειν receive one’s wages (Diod S 12, 53, 2; Jos., Bell. 2, 296, Ant. 4, 206) J 4:36. μισθοὺς λαμβάνειν τινός accept payment(s) for someth. Hm 11:12 (μ. λαμβ. τινός as Philo, Spec. Leg. 4, 98; for the pl. cp. Aesop 87d, 12 Ch.; Jos., Ant. 1, 183; BGU 1067, 15 [II A.D.]; Just., A I, 27, 2). μ. τῆς ἀδικίας money paid for treachery Ac 1:18. μ. ἀδικίας dishonest gain 2 Pt 2:15; on ἀδικούμενοι μισθὸν ἀδικίας vs. 13 s. ἀδικέω 2.—In τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, μισθοῦ is gen. of price (as in the anonymous comic Fgm. 218 Kock; Diod S 4, 20, 2; 3 μισθοῦ ἐργάζεσθαι; Tat. 1, 3 μισθοῦ πιπράκοντας; 18, 3; μισθοῦ τοῖς οἰκείοις ἀποκαθιστᾶν) for pay or gain Jd 11 (s. ἐκχέω 3).② recognition (mostly by God) for the moral quality of an action, recompense transf. sense of 1 (Pla., Rep. 10, 614a τῷ δικαίῳ παρὰ θεῶν τε καὶ ἀνθρώπων μισθοὶ καὶ δῶρα γίγνεται; cp. 2, 363d ἡγησάμενοι κάλλιστον ἀρετῆς μισθὸν μέθην αἰώνιον ‘considering the finest meed for virtue an eternal spree’; Plut., Mor. 183d; Lucian, Vit. Auct. 24; Jos., Ant. 1, 183; 18, 309; LXX; Did., Gen. 20, 6).ⓐ in affirmation of laudable conduct reward 2 Cl 3:3. μισθὸν ἔχειν have a reward 1 Cor 9:17; Mt 5:46; 6:1 (cp. habeo pretium: Horace, Ep. 1, 16, 47). τὸν μ. ἀπέχειν have received one’s reward (in full) Mt 6:2, 5, 16 (s. ἀπέχω 1). μισθὸν λαμβάνειν receive one’s reward 1 Cor 3:8, 14; cp. Mt 10:41a (Jos., Ant. 6, 48 μὴ λαμβάνειν τὸν προφήτην μισθόν), vs. 41b; GJs 20:2 (codd.); AcPlCor 2:36. Also μ. ἀπολαμβάνειν 2 Cl 9:5; Hs 5, 6, 7b (GrBar 15:3; ApcEsdr 1:14 p. 25:9 Tdf.). τὸν μ. κομίσασθαι 2 Cl 11:5 (Theoph. Ant 2, 27 [p. 164, 19]). μισθὸν πλήρη ἀπολαμβάνειν receive a full reward 2J 8. τὸν μ. ἀποδιδόναι pay (out) the reward (Wsd 10:17) 2 Cl 20:4; cp. 11:8. ὁ τοῦ μ. ἀνταποδότης 19:11; D 4:7 (cp. τὸν μ. τῆς ἀνταποδόσεως TestJob 14:4). τὸν μισθὸν εὑρεῖν παρὰ τῷ θεῷ find one’s reward with God Hs 2:5 (μ. εὑρ. as Ezk 27:33). μισθὸν αἰτεῖν ask as a reward 2 Cl 19:1. ὁ μ. πολὺς ἐν τ. οὐρανοῖς the reward in heaven is great Mt 5:12; cp. Lk 6:23, 35. οὐκ ἔστιν μικρός 2 Cl 15:1. Coming w. the parousia Rv 11:18; 21:3. W. the obj. gen. (μ. ἀρετῆς, Did., Gen. 174, 8) μ. δικαιοσύνης reward for righteousness 20:2; D 5:2. διδόναι μισθὸν ἀντιμισθίας ὧν ἐλάβομεν give a recompense for what we have received 2 Cl 1:5 (δίδ. μ. as Ael. Aristid. 28, 10 K.=49 p. 494 D.; Sir 51:30). ἀπολέσαι τὸν μ. lose one’s reward (Jos., Ant. 1, 183a) Mt 10:42; Mk 9:41; Hs 5, 6, 7a; ἔσται μοι εἰς μ. it will bring me the reward 1:5.—τῷ ἐργαζομένῳ ὁ μ. οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα wages are not considered a favor when bestowed on one who works, but as something due the person Ro 4:4.ⓑ in an unfavorable sense, the requital that consists in punishment (Trag.; Hdt. 8, 116f; Callim., Hymn. in Dian. 263; Dionys. Hal. 10, 51; 2 Macc 8:33) ὁ μισθὸς αὐτῆς (sc. τῆς ἀδικίας) κόλασις κ. θάνατος Dg 9:2. ὁ μ. τῆς πονηρίας ἔμπροσθεν αὐτοῦ the reward of wickedness is in store for him 4:12.ⓒ reward or punishment as the case may be Rv 22:12; 1 Cl 34:3 (both Is 40:10); 21:3.—Billerb. IV 1245f (index); esp. IV 487–500: Altsynagog. Lohnlehre; KWeiss, D. Frohbotsch. Jesu über Lohn u. Vollkommenheit (Mt 20:1–16) 1927; MWagner, D. Lohnged. im Ev.: NKZ 43, ’32, 106–12; 129–39; OMichel, D. Lohnged. in d. Verkünd. Jesu: ZST 9, ’32, 47–54.—GWetter, D. Vergeltungsged. b. Pls 1912; FFilson, St. Paul’s Conception of Recompense ’32; HHeidland, D. Anrechng. des Glaubens z. Gerechtigkeit ’36; GBornkamm, D. Lohnged. im NT: EvTh ’44, 143–66; BReicke, The NT Conception of Reward: MGoguel Festschr. ’50, 195–206; MSmith, Tannaitic Par. to the Gosp. ’51, 49–73; WPesch, Der Lohngedanke in d. Lehre Jesu usw., diss. Munich ’55 (lit.); GdeRu, NovT 8, ’66, 202–22.—B. 814. DELG. M-M. EDNT. TW. Spicq. Sv. -
8 παρατίθημι
Aπαρατίθω PMag.Par.1.333
, Tab.Defix.Aud. 26.27) ; [ per.] 3sg. παρτιθεῖ, παρατιθεῖ, Od. 1.192, Hdt.4.73 : [tense] impf.- ετίθει Ar.Ach.85
, Eq. 1223 : [tense] aor. [voice] Act. παρέθηκα, [voice] Med. παρεθέμην : [tense] pf. παρατέθεικα : in [dialect] Att. παράκειμαι generally serves as the [voice] Pass. :— place beside,πὰρ δὲ τίθει δίφρον Od. 21.177
, cf. 182 (tm.), Berl.Sitzb. 1927.167 ([place name] Cyrene), etc. ; [εἰκόσι] κόσμον OGI90.40
(Rosetta, ii B. C.).b. freq. of meals, set before, serve up,σφιν δαῖτ' ἀγαθὴν παραθήσομεν Il. 23.810
, cf. 9.90 (tm.) ;ἥ οἱ βρῶσίν τε πόσιν τε παρτιθεῖ Od.1.192
; ; [νῶτα βοὸς] γέρα πάρθεσαν αὐτῷ 4.66
;νῦν οἱ παράθες ξεινήϊα καλά Il.18.408
;ξείνιά τ' εὖ παρέθηκεν 11.779
, cf. Od.9.517 (tm.) ; : c. gen.,τῷ νεκρῷ πάντων παρατιθεῖ Hdt. 4.73
, cf. 1.119 ([voice] Pass.) ;παρετίθεσαν ἐπὶ τὴν τράπεζαν κρέα X.An.4.5.31
; οἱ παρατιθέντες the serving-men, Id.Cyr.8.8.20 ; τὰ παρατιθέμενα meats set before one (with or without βρώματα), ib.2.1.30, 5.2.16 : in Com., Ar.Ach.85, Eq.52,57, Aristomen. 12, etc.; of a sacrificial meal,σκέλος τοῦ πράτου βοὸς παρθέντω τῷ θιῷ IG42(1).41.11
(Epid., v/iv B. C.).c. of a mother, put to the breast, Sor. 1.105.2. generally, provide, furnish, αἲ γὰρ ἐμοὶ.. θεοὶ δύναμιν παραθεῖεν (v.l. περιθεῖεν ) oh that they would place power at my disposal !, Od.3.205 ; π.ἑκάστων τῶν σοφῶν ἀπογεύσασθαι, i. e. π. ἕκαστα τὰ σοφὰ ὥστε ἀπογεύσασθαι αὐτῶν, Pl.Tht. 157c ;π. αὐτοῖς.. ἀναγιγνώσκειν.. ποιήματα Id.Prt. 325e
:—[voice] Med., expose for sale, Arist.HA 622b34.3. place upon,στεφάνους παρέθηκε καρήατι Hes. Th. 577
(nisi leg. περίθηκε).4. lay before one, explain, X.Cyr.1.6.14 ; π. ἔν τισι ὡς οὐ χρή.. POxy. 2110.6 (iv A. D.) ; allege, produce, Is.9.32 ;ὑποδείγματα Phld. Mus. p.79
K.;παραβολὴν π. αὐ τοῖς Ev.Matt. 13.24
:—[voice] Med., v. infr. B. 5.5. put or provide side by side, ὁμοῦ λύπας ἡδοναῖς π. Pl.Phlb. 47a ; παρατεθείσης τῆς ἀπολογίας (sc. τῇ κατηγορίᾳ) Demad.6 ; set side by side, compare,τινά τινι Plu.Demetr.12
.b. Gramm., place side by side, juxtapose (opp. συντίθημι form a compound), A.D.Pron.42.5, al. ([voice] Pass.).6. deposit, = παρακατατίθημι, Charito 8.4 (s.v.l.), v. infr. B. 2.B. [voice] Med., set before oneself, have set before one,ἐπὴν δαΐδας παραθεῖτο Od. 2.105
codd., cf. 19.150, 24.140 ;σκύφος παραθέσθαι E.Cyc. 390
;τράπεζαν Περσικήν Th. 1.130
;σῖτον X.Cyr.8.6.12
; οἱ τὰ εὐτελέστερα παρατιθέμενοι those who fare less sumptuously, Id.Hier.1.20 ; have meat set before others,ἠῶθεν δέ κεν ὔμμιν ὁδοιπόριον παραθείμην Od. 15.506
; provide for oneself, supply oneself with, παρετίθεντο τῶν ἀναγκαίων πρὸς τὸν πόλεμον, ὅσα .. Plu.Per.26.2. deposit what belongs to one in another's hands, give in charge,τοῦ παραθεμένου τὰ χρήματα Hdt.686
. β'; τὴν οὐσίαν ταῖς νήσοις π. X.Ath. 2.16 ;τῶν ἀβακείων ἃ παρεθέμεθα παρ' αὐτῷ PCair.Zen. 71
(iii B. C.), cf. Plb. 3.17.10, PGrenf. 1.14.1 (ii B. C.), etc.; deposit deeds or documents, POxy. 237 iv 38 (ii A. D.), etc.; give a person in charge to,τινὶ ὀρφανόν Arr. Epict.2.8.22
; commend or commit into another's hands,εἰς χεῖράς σου τὸ πνεῦμα Ev.Luc.23.46
;τινὰς τῷ Κυρίῳ Act.Ap.14.23
, cf. 20.32, 1 Ep.Pet.4.19 ; commend by a letter of introduction, PGiss.88.5 (ii A. D.).b. store up in one's mind,ἅ τις ὁρᾷ π. παρ' αὑτῷ Plot.4.4.8
.3. venture, stake, hazard,σφὰς γὰρ παρθέμενοι κεφαλάς Od.2.237
; , cf. Tyrt. 12.18.4. apply something of one's own to a purpose, employ it,ὄψιν ἐν τῷ διανοεῖσθαι Pl.Phd. 65e
.5. cite in one's own favour, cite as evidence or authority, π. μῦθον, παράδειγμα, Id.Plt. 275b, 279a ; ἀντίγραφον [ἐπιστολῆς] BGU1004.12 (iii B. C.) ; ἀποδείξεις Wilcken Chr.77.5 (ii A. D.) ;ψήφισμα Plu.2.833e
, cf. D. Chr.17.10, Ath.11.479c, Porph.Abst. 1.3, etc.; mention,ἔννοιάν τινος A.D.Synt.65.9
; ἐκδόσεις π. quote editions, Id.Pron.89.22 : abs., quote instances, ib. 52.7,al.:—rarely in [voice] Act., λέξεις π. D.H.Dem.37, v. l. in Id.Comp.23.6. affix, apply a name,τῷ χωρίῳ ὄνομα Paus. 2.14.4
.7. explain, allege, Wilcken Chr. 20 iii 12 (ii A. D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρατίθημι
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9 συμβάλλω
συμβάλλω, [tense] fut. - βᾰλῶ: [tense] aor. - έβᾰλον, inf. - βᾰλεῖν: [tense] pf. - βέβληκα: [tense] aor. 1 [voice] Pass. - εβλήθην:—of these tenses Hom. uses only [tense] pres. [voice] Act., [tense] aor. [voice] Act. and [voice] Med., but most commonly [dialect] Ep. intr. [tense] aor. forms συμβλήτην, -βλήμεναι, [voice] Med. σύμβλητο, -βληντο, -βλήμενος, subj. [ per.] 2sg. - βλήεαι prob. cj. for - βλήσεαι in Il.20.335, [ per.] 3sg. [var] contr.A- βληται Od.7.204
:—throw together, dash together, σύν ῥ' ἔβαλον ῥινούς, of men in close combat, Il.4.447, 8.61; , Ar. Pax 1274 (hex.), X.HG4.3.19, etc.; bring together, unite, e.g. of rivers that fall into one another, ; :— [voice] Med.,πολλοὶ ποταμοὶ σ. τὸ σφέτερον ὕδωρ Hdt.4.50
(cf. δάκρυα δάκρυσι ς. E.Or. 336 (lyr., [voice] Act.)); ὁ Ἀκεσίνης τῷ Ἰνδῷ τὸ ὕδωρ ς. Arr.An.6.1.5; σ. τὰ ὦτα πρὸς τὴν γῆν have their ears reaching to.., Arist.HA 606a15:—[voice] Pass., κατὰ τὰς ῥᾶγας συμβεβλημένων [τῶν δακτύλων] Sor. 2.60.4 intr. in [voice] Act., fit (cf.σύμβολον 1.1
), Arist.EE 1239b14; to be suitable,τὰ χεδροπὰ σ. εἰς τὰς νέας Thphr.CP3.20.7
(unless = sow, set).b to be profitable,σ. τῷ πολιτικῷ.. δικαίῳ εἶναι Phld.Rh.2.285
S.;σ. ἀναμένειν ἡμέραν μίαν Gal.16.496
.5 intr., come together, ἔνθα δίστομοι.. σ. ὁδοί where two roads join, S.OC 901, cf. Str.6.3.7; τὰ συμβάλλοντα the watersmeet, IG9(2) p.xi (Delph., iii/ii B.C.); [φλὲψ] σ. τῇ ἀποσχίσει Arist.HA 514a12
; collide,τοὺς τύπους ἀνάγκη συμβάλλειν ἑαυτοῖς Thphr.Sens.52
: Geom., meet, τὸ σημεῖον, καθ' ὃ συμβάλλουσιν the point in which (the straight lines) meet, Archim.Sph.Cyl.1.23, etc.6 βλέφαρα σ. ὕπνῳ close the eyes in sleep, A.Ag.15; σ. ὄμμα, in death, ib. 1294 (but ποῖον ὄμμα συμβαλῶ; how shall I meet her eyes with mine? E.IA 455).7 generally, join, unite, σ. σχοινία twist ropes (cf. συμβολεύς), Ar. Pax 37; soτοπεῖα IG22.1672.311
(iv B.C.);ὠμόλινον σ. πεντάπλουν Hp.Fist.4
;στέφανον Philostr.Her.Prooem.
; [αἱ φλέβες] σ. [τὸ σῶμα] εἰς ἕν Arist.PA 668b24
; fit together,ἁρμούς IG7.4255.23
(Oropus, iv B.C.); σ. καὶ κολλῆσαι ib. 22.1668.73 (iv B.C.);κεραῖαι συμβεβλημέναι PCair.Zen.566.10
(iii B.C.); δεξιὰς σ. ἀλλήλοισι join hands, E.IA58.8 σ. συμβόλαιά τινι or πρός τινα make a contract with a person, esp. lend him money on bond, D. 34.1, Pl.R. 425c, cf. Th.5.77 ([voice] Med.); συμβόλαιον εἰς τἀνδράποδα συμβεβλημένον money lent on the security of the slaves, D.27.27: abs., in same sense, Isoc.21.13; make a contract, Pl.Alc.1.125d, OGI669.21 (Egypt, i A.D.), Cod.Just.1.3.55.4; of a marriage contract, Mitteis Chr.372 vi 22, cf. 8 (ii A.D.); advance, lend,πέρα μεδίμνου κριθῶν Is.10.10
; ἱμάτια, χρυσία, etc., Ar.Ec. 446; ἐπί τισι on certain terms, D.H.6.29;σ. δανεισμῷ Pl.Lg. 921d
; ὁ συμβαλών the lender, creditor, D.56.2, cf. D.H.5.63 (but οἱ συμβ. the borrowers, debtors, Id.4.9):— [voice] Med., with [tense] pf. [voice] Pass., pay a share, contribute, ὁλκάδα οἱ συμβαλέεσθαι give him a merchant-vessel, Hdt.3.135, cf. Lys.32.24, X.Ages. 2.27; σ. χρήματά τινι εἰς τροφὴν τῶν στρατιωτῶν advance it, Id.An. 1.1.9, cf. IG7.2418 (Thebes, iv B.C.);τριήρεις εἰς κίνδυνον Isoc.4.98
; (iii B.C.).9 generally, contribute:— [voice] Pass.,συμβάλλεταί τις.. μερίς Alex.149.4
:—in this sense mostly in [voice] Med., τέμενος συμβάλλεσθαι add thereto, Pi.I.1.59; , cf. Hp.Aër.2, Sosip.1.37, Damox.2.11; τὸ μὴ ἀγανακτεῖν.. ἄλλα τέ μοι πολλὰ συμβάλλεται, καὶ.. many circumstances contribute to my feeling no vexation, and especially.., Pl.Ap. 36a;σ. βοήθειαν οὐ σμικρὰν πρός τι Id.Lg. 836b
; τιμὴν καὶ δόξαν τῇ πόλει ς. Isoc.Ep.8.6;οὐ δεῖ λογίζεσθαι, πότερος πλείω συμβέβληται X.Oec.7.13
; freq. with μέρος as obj., ἔργων οὐκ ἐλάχιστον μέρος ς. And.1.143;μέρος σ. πρὸς ἀρετήν Pl.Lg. 836d
, cf. R. 331b, D.41.11;οὐκ ἐλάχιστον μέρος πρὸς εὐδαιμονίαν Isoc.7.79
;συμβαλλέσθω τὸ μέρος ἕκαστος εἰς τὸ ἀνάλωμα PHal.1.108
, cf. 113 (iii B.C.);τὴν μεγίστην εἰς αὐτὰ μοῖραν Pl.Ti. 47c
, cf. X.Cyr.6.1.28: also abs., οὔτε ποταμὸς οὔτε κρήνη οὐδεμία ἐσδιδοῦσα ἐς πλῆθός οἱ συμβάλλεται contributes to its volume, Hdt.4.50;σ. πρὸς τὸ λανθάνειν X.Cyr.2.4.21
, cf. Isoc.7.21; συμβαλλόμενα contributory causes, Thphr.Sud.6: abs., to be helpful, , cf. Pl.Lg. 905b, D.21.133; φόνου κηκὶς ξ. contributes to the proof, A.Ch. 1012: rarely c. gen. partit., ξυμβάλλεται πολλὰ τοῦδε δείματος many things contribute [ their share] of this fear, i.e. join in causing it, E.Med. 284.10 συμβάλλεσθαι γνώμας contribute one's opinion to a discussion, Hdt.8.61;περί τινος Pl.Plt. 298c
;συμβαλέσθαι περί τινος λόγους X.Cyr.2.2.21
; λόγον σ. περὶ βίου contribute an opinion about life, Pl.Lg. 905c; also συμβαλέσθαι τι to have something to say, Id. Ion 532c, cf. 533a; ταῦτά σοι περὶ Ἔρωτος ς. Id.Smp. 185c; συμβαλοῦ γνώμην contribute your opinion, help in judging, S.OC 1151; σ. τὴν γνώμην τῆς βουλῆς, with or without εἰς τὸν δῆμον, communicate it, IG22.79.6, 103.17, al.; cast votes, Schwyzer 84.15 (Tylisus, v B.C.).II συμβάλλειν (sc. λόγους) converse, σ. τινί or πρός τινα, Plu.2.222c, Act.Ap.4.15:—[voice] Med., ἀτὰρ τί ἐγὼ περὶ κλοπῆς ς.; X.An.4.6.14.II bring men together in hostile sense, pit them against each other, match them,ἀμφοτέρους θεοὶ σύμβαλον Il.20.55
;ἐμὲ.. καὶ Μενέλαον συμβάλετε.. μάχεσθαι 3.70
; σ. σκύμνον λέοντος σκύλακι κυνός set one to fight with the other, Hdt.3.32; ἄνδρα ἀνδρὶ καὶ ἵππον ἵππῳ ς. Id.5.1;τοὺς ἡβῶντας σ. εἰς ἔριν περὶ ἀρχῆς X.Lac.4.2
; ἀλεκτρυόνας ς. Id.Smp.4.9;ἄνδρας φίλους Id.Cyr.6.1.32
;εἰς χεῖρα δοῦλον δεσπότῃ μὴ συμβάλῃς Philem. 206
: metaph., ἀναισχυντίᾳ σ. τινὰ καὶ προσγυμνάζειν make him contend with.., Pl.Lg. 647c.b [voice] Med., join in fight,σὺν δ' ἐβάλοντο μάχεσθαι ἐναντίον Il.12.377
.c intr., come together,σύμβαλον μάχεσθαι 16.565
; also ς. alone, come to blows, engage, ; freq. in Hdt., either abs., as 1.77,82, or c. dat. pers., ib.80, 104;Ἄρης Ἄρει δυμβαλεῖ, Δίκα Δίκᾳ A.Ch. 461
(lyr.); Ἕλληνες Μήδοις ς. Simon.136; alsoσ. πρός τινα X.Cyr.7.1.20
, Isoc.4.69;εἰς μονομαχίαν πρός τινα Str.14.5.16
; συμβάλλων coming into collision, Pl.Plt. 273a, cf. Wilcken Chr.16.6 (ii A.D.).2 σ. πόλεμον καὶ δηϊοτῆτα engage in war, Il.12.181 (prob. interpol.); so in Trag.,σ. βάκχαις μάχην E.Ba. 837
;ἔχθραν τινί Id.Med.44
; ἔριν φίλοις ib. 521: metaph., συμβαλεῖν ἔπη κακά bandy reproaches, S. Aj. 1323; .3 [voice] Med., fall in with one, meet him, c. dat., freq. in Hom., who uses [dialect] Ep. [tense] aor. forms beginning ξυμβλη- or συμβλη- solely in this sense,Νέστορι δὲ ξύμβληντο Il.14.27
, cf. 39;εἰ δ' ἄρα τις.. ξύμβληται ὁδίτης Od.7.204
;ξυμβλήμενος ἄλλος ὁδίτης 11.127
; ὅτε κεν συμβλήσεαι (leg. - βλήεαι)αὐτῷ Il.20.335
;ξυμβλήτην ἀλλήλοιιν Od.21.15
.4 so in [voice] Act., συμβαλών having met, A.Ch. 677; οἱ συμβάλλοντες those who come in contact with one, Plu.Marc.20; φιλοσόφῳ ς. Arr.Epict.3.9.13, cf. 12, POxy. 1063 (ii/iii A.D.), PFay.129.2 (iii A.D.).III compare,σμικρὰ μεγάλοισι Hdt.2.10
;ἑωυτόν τινι Id.3.160
;ἓν πρὸς ἕν Id.4.50
;τι πρός τι Lycurg.68
;πρὸς ἄλληλα Pl.Tht. 186b
;οὐδὲν ἦν τούτων.. πρὸς ἀτταγῆνα συμβαλεῖν Phoenicid.2.5
:—[voice] Pass., Hdt.2.10, 3.125; τὸ ἀργύριον τὸ Βαβυλώνιον πρὸς τὸ Εὐβοικὸν συμβαλλόμενον τάλαντον the Babyl. talent being compared with, reduced to, the Euboic, ib.95.b compare for the purpose of checking, μέτρῳ συμβεβλημένῳ πρὸς τὸ χαλκοῦν Wilcken Chr.410.11 (iii B.C.), etc.2 [voice] Med., reckon, compute, Hdt.2.31, 4.15, 6.63,65:—[voice] Pass.,ἡ ὁδὸς ἡ ἡμερησίη ἀνὰ διηκόσια στάδια συμβέβληταί μοι Id.4.101
.3 conclude, infer, conjecture, interpret,συμβαλεῖν τι Pi.N.11.33
; σ. ὅτι .. Pl.Cra. 412c; τοῦτο ς. S.OC 1474; τοῦτο σ., ὅτι.. Ar.V.50; τὰ πρὶν οὐκ εὔγνωστα ς. E.Or.[1394];εὖ ξυνέβαλεν αὐτά Ar.Eq. 427
;ἣν [νόσον] οὐδ' ἂν εἷς γνοίη ποτ' οὐδ' ἂν ξυμβάλοι Id.V.72
;σ. ἔπη E.Med. 675
;τοὖναρ Id.IT55
;τὴν μαντείαν Pl.Cra. 384a
;τὸν χρησμόν Arist.Fr. 532
, cf. 76;σήματα σ., εἰ.. ἤ.. Arat.1146
: abs., καθὼς συμβάλλομεν ἐκ τοὖ .. Sor.2.63:—[voice] Med., abs., Heraclit.47, freq. in Hdt., as 2.33, 4.87: c. acc., make out, understand, τὸ πρῆγμα ib. 111;σ. τι ἔκ τινος 6.107
; τῇδε, ὅτι .. from the fact that.., 3.68: c. acc. et inf., 1.68, 2.33, 112, al.; folld. by indirect question, 4.45.IV agree, arrange,καθάπερ ξυνέβαλον ἢ διέθεντο IG12.46.14
;πρὸς ἐμὲ πάντες συμβάλλετε X.Cyr. 6.2.41
:—[voice] Med., make a treaty, Foed. ap. Th.5.77; agree upon, fix, settle,λόφον εἰς ὃν δέοι ἁλίζεσθαι X.An.6.3.3
;ἔδει σε, καθότι συνεβάλου ἡμῖν, Ἡρακλείδην.. ἀπεσταλκέναι PCair.Zen.314.1
(iii B.C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συμβάλλω
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10 τίθημι
τίθημι (Hom.+) and its by-form τιθέω (Hv 1, 1, 3 and 2, 1, 2 as historical present; B-D-F §321; s. Rob. 318); impf. 3 sg. ἐτίθει, 3 pl. ἐτίθεσαν Mk 6:56 and ἐτίθουν as v.l.; Ac 3:2; 4:35; Hv 3, 2, 7 (B-D-F §94, 1; Mlt-H. 202); fut. θήσω; 1 aor. ἔθηκα (B-D-F §95, 1; Rob. 308; 310); 2 aor. subj. θῶ, impv. 2 pl. θέτε, inf. θεῖναι, ptc. θείς; pf. τέθεικα.; plpf. ἐτεθείκει (Just., D. 78, 5). Mid.: fut. θήσομαι; 2 aor. ἐθέμην. Pass.: fut. 3 pl. τεθήσονται Jer 13:16; 1 aor. ἐτέθην; pf. τέθειμαι, ptc. τεθειμένος (Nicol. Dam.: 90 Fgm. 130, 18 p. 401, 3 Jac.) J 19:41; Hs 9, 15, 4 (on the pf. s. B-D-F §97, 2). The middle is gener. not different in mng. fr. the act. (B-D-F §316, 1; s. Rob. 804f). The semantic boundaries of this multivalent verb are quite flexible.① to put or place in a particular location, lay, putⓐ act. and pass.: gener.α. w. acc. lay (away), set up, put (away) ποῦ τεθείκατε αὐτόν; where have you laid him? J 11:34 (as early as Hom. τιθέναι has the special sense lay away, bury); cp. Mk 16:6; J 19:42; 20:2, 13, 15. Pass. (ApcMos 42 ποῦ μέλλοι τεθῆναι τὸ σῶμα αὐτῆς) Mk 15:47; Lk 23:55. ὅπου ἦν τεθείς GPt 12:51. λίθον Ro 9:33 (Is 28:16 ἐμβαλῶ); 1 Pt 2:6; pass. B 6:2. θεμέλιον lay a foundation Lk 14:29; 1 Cor 3:10f (in imagery).—Of stones ἐξώτεροι ἐτέθησαν they were placed on the outside Hs 9, 8, 3; 5a (cp. c); 7. ἐν ἰσχύι τέθεικεν τὴν σάρκα αὐτοῦ κύριος the Lord (God) has set his (Christ’s) flesh in strength B 6:3a; cp. b (Is 50:7).β. w. the acc., oft. supplied fr. the context, and a prepositional expr. closely related to the verb (Herodas 4, 34 τιθέναι εἰς τοὺς λίθους ζοήν [ sic]) εἰς κρύπτην put someth. in a cellar Lk 11:33. εἰς μνημεῖον lay in a tomb Ac 13:29; cp. Rv 11:9. Of stones τιθ. εἰς τ. οἰκοδομήν put into the building Hv 3, 2, 7. Pass. Hs 9, 4, 5; 9, 6, 8; cp. 9, 5, 4. Opp. ἐκ τῆς οἰκοδομῆς ἐτέθησαν they were put out of the building 9, 8, 1. ἔμπροσθέν τινος GPt 4:12. ἔν τινι (Gen 50:26; Jos., Ant. 14, 124; TestJob 20:9): ἐν μνημείῳ Mt 27:60; cp. Mk 6:29; 15:46; Lk 23:53; Ac 7:16. Pass. J 19:41.—Mk 6:56; Ac 9:37. ἐνώπιόν τινος (1 Km 10:25) Lk 5:18. ἐπί τινος (X., Cyr. 8, 8, 16; Ezk 40:2; JosAs 3:11; Jos., Ant. 6, 15) 8:16b; J 19:19; Ac 5:15; Rv 10:2; GPt 3:8; 6:21; 12:53. ἐπί τινι 8:32. ἐπί τι (Ps 20:4; 1 Km 6:8; TestAbr B 5 p. 109, 18 [Stone p. 66]; JosAs 16:11; ParJer 9:32; Mel., P. 14, 90) Mk 4:21b; Lk 6:48 (θεμέλιον; s. α above); 2 Cor 3:13. Esp. τὰς χεῖρας ἐπί τι or ἐπί τινα (cp. Ps 138:5) Mk 8:25 v.l.; 10:16: τὴν δεξιάν Rv 1:17. θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν Mt 12:18 (=ἔδωκα Is 42:1; τ. τὸ πνεῦμα as Is 63:11). παρά τι (Plut., Mor. 176e; 3 Km 13:31) Ac 4:35, 37 v.l.; 5:2. πρός τι (JosAs 8:4 πρὸς τὸ στῆθος) 3:2; 4:37. ὑπό τι Mt 5:15; Mk 4:21; cp. 1 Cor 15:25 (s. 5aα). ὑποκάτω τινός (Jer 45:12) Lk 8:16a.—Mt 22:44 (Ps 109:1); Mk 12:36.ⓑ special expressionsα. act. explain in what figure of speech can we present (the Reign of God)? (i.e., how shall I put it?) Mk 4:30.β. act. take off, give up in Joh. lit. take off, remove τὰ ἱμάτια (Hdt 1, 10, 1 τ. τὰ εἵματα; cp. Herodas 5, 62; Plut., Alc. 195 [8, 2]; Jos., Bell. 1, 390 τ. τὸ διάδημα and s. ἱμάτιον 3) J 13:4. τὴν (ἑαυτοῦ) ψυχήν lay down or give (up) one’s life 10:11 and 15 (both v.l. δίδωμι), 17, 18ab (ApcSed 1:5 τὴν ψυχὴν θῇ ὑπὲρ τῶν φίλων; EFascher, Z. Auslegg. v. J 10:17, 18: Deutsche Theol. ’41, 37–66); 13:37f; 15:13; 1 J 3:16ab (Appian, Bell. Civ. 4, 68 §289 δεξιάς; SibOr 5, 157 τ. simply=δίδωμι).γ. act. show deference to τιθέναι τὰ γόνατα (σοι γόνυ τίθημι γαίᾳ Eur., Troad. 1307; also in Lat.: genua ponere Ovid, Fasti 2, 438; Curt. 8, 7, 13; B-D-F §5, 3b) bend the knee, kneel down Mk 15:19; Lk 22:41; Ac 7:60; 9:40; 20:36; 21:5; Hv 1, 1, 3; 2, 1, 2.δ. act. place before someone, serve (X., Mem. 3, 14, 1; JosAs 15:14 τράπεζαν καὶ ἄρτον Just., A I, 66, 4) οἶνον J 2:10 (Bel 11 Theod. οἶνον θές).ε. act. and mid. have (in mind) θέτε ἐν ταῖς καρδίαις w. inf. foll. make up (your) minds Lk 21:14. Mid. ἔθεντο ἐν τῇ καρδίᾳ αὐτῶν they kept in mind (the obj. acc. is supplied by the immediate context) Lk 1:66 (1 Km 21:13). The same expr.= come to think of someth., contrive someth. in one’s mind 21:14 v.l.; Ac 5:4. Likew. ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι w. inf. foll. Paul resolved 19:21. θέσθε εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους Lk 9:44.ζ. act. and mid. effect someth., arrange for someth. τ. ἐπί τινος foll. by the acc. and inf. ordain by means of someone that … B 13:6.—τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει (μέρος 2) Mt 24:51; cp. Lk 12:46. Mid. w. acc. (GrBar 2:1 [of God]; Appian, Bell. Civ. 2, 106 §442 εὐχὰς τίθεσθαι=offer prayers) βουλήν reach a decision (βουλή 2a) Ac 27:12.η. mid. put (in custody) τίθεσθαί τινα ἐν τηρήσει Ac 5:18; ἐν (τῇ) φυλακῇ (Gen 41:10; 42:17) Mt 14:3 v.l.; Ac 5:25; εἰς φυλακήν (PPetr II, 5a, 3 [III B.C.]) 12:4; εἰς τήρησιν (w. the acc. easily supplied) 4:3. ἐν σωτηρίῳ place in safety, cause to share salvation (w. acc. to be supplied) 1 Cl 15:6 (Ps 11:6).θ. act. provide (an example) ὑπόδειγμά τινος τιθ. set up an example of someth. 2 Pt 2:6 (cp. Jos., Ant. 17, 313 παράδειγμα τῆς ἀρετῆς τιθέναι). Those persons are added, in the dat., to whose advantage or disadvantage the example is given: τιθέναι πρόσκομμα τῷ ἀδελφῷ Ro 14:13 (πρόσκομμα 2b). σκοπὸν τοῖς νέοις θήσομεν 2 Cl 19:1.② act. to lay aside/deposit (money), put aside, store up, deposit a t.t. term of commercial life (Demosth. 52, 3 ἀργύριον al.; Hyperid. 5, 4; Theocr., Epigr. 14, 2; Plut., Mor. 829b; pap) opp. αἴρειν you withdraw what you did not deposit Lk 19:21; cp. vs. 22. ἕκαστος παρʼ ἑαυτῷ τιθέτω each one is to put aside at home 1 Cor 16:2.③ to assign to some task or function, appoint, assignⓐ τιθέναι τινὰ εἴς τι place/appoint someone to or for ( to function as) someth. (for the construction cp. Ael. Aristid. 53 p. 636 D.: τοὺς οὐκ ὄντας νόμους εἰς νόμους τ.) τέθεικά σε εἰς φῶς ἐθνῶν Ac 13:47 (Is 49:6); pass.: εἰς ὸ̔ ἐτέθην ἐγὼ κῆρυξ 1 Ti 2:7; 2 Ti 1:11. Also τιθ. τινὰ ἵνα appoint someone to … J 15:16.ⓑ mid. τίθεσθαι τινὰ εἴς τι appoint someone to or for someth. Dg 6:10. W. acc. easily supplied 1 Ti 1:12.ⓐ establish, give, of a law (τιθέναι νόμον since Soph., El. 580; IAndrosIsis, Kyme 4; the mid. τίθεσθαι νόμον since Hdt. 1, 29. Both oft. in Pla.; likew. Diod S 5, 83, 5, where the act. as well as the mid. is used of law. The act. also EpArist 15; Jos., C. Ap. 1, 316, Ant. 16, 1; Ath. 34, 2. The mid. also Appian, Bell. Civ. 3, 55 §228; Jos., C. Ap. 1, 269; 2, 273; Ar. 13, 7) only in the pass. (as Pla., Leg.; 4, 705d al.; Jos., C. Ap. 2, 184; Just., D. 11, 2; Ath. 33, 1) ὁ νόμος ἐτέθη Gal 3:19 D.ⓑ mid. w. acc. fix, establish, set καιροὺς οὓς ὁ πατὴρ ἔθετο times which the Father has fixed Ac 1:7. θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς as he established among us the word of reconciliation (=entrusted to us … ; cp. Ps 104:27 ἔθετο ἐν αὐτοῖς τ. λόγους) 2 Cor 5:19. ὁ θεὸς ἔθετο τὰ μέλη God has arranged the parts of the body 1 Cor 12:18.⑤ to cause to undergo a change in experience/condition, make, consignⓐ act. or pass., either w. a double acc. of the obj. and of the pred. (Hom.+; X., Cyr. 4, 6, 3; Lucian, Dial. Marin. 14, 2; Aelian, VH13, 6; Lev 26:31; Is 5:20; Wsd 10:21; Jos., Ant. 11, 39) or in the form τιθέναι τινὰ εἴ τι (cp. 3a).α. make someone ὸ̔ν ἔθηκεν κληρονόμον πάντων Hb 1:2. πατέρα πολλῶν ἐθνῶν τέθεικά σε Ro 4:17 (Gen 17:5). ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου until I make your enemies a footstool for your feet (Ps 109:1): Mt 22:44 v.l.; Lk 20:43; Ac 2:35; Hb 1:13; the same quotation introduced with ἄχρι οὗ θῇ 1 Cor 15:25; pass. Hb 10:13 (on this expr. cp. Plut., Mor. 1097c [HAlmqvist, Pl. u. das NT ’46, 104]). Consign, act. εἰ κόλασιν 1 Cl 11:1; pass. of those who refuse to believe the word εἰ ὸ̔ καὶ ἐτέθησαν 1 Pt 2:8; of Paul’s obligation to accept his destiny at Rome εἰς τοῦτο γὰρ ἐτέθην AcPl Ha 7, 15. Cp. 3a.β. make someth. (Mimnermus 1, 10 D.2 cause someth. to become someth. [adj.]: ‘God has made old age vexatious’) ἀδάπανον θήσω τὸ εὐαγγέλιον 1 Cor 9:18.ⓑ mid. w. a double acc. make someone someth. (Appian., Illyr. 13 §37 φίλον τίθεσθαί τινα; schol. on Pind., O. 1, 58b; 2 Macc 5:21; Ath. 12, 2. S. also Tyrtaeus [VII B.C.] 8, 5 D.3 of the man who is called upon to hate his own life [in battle]: ἀνὴρ ἐχθρὴν ψυχὴν θέμενος) Ac 20:28 (CClaereboets, Biblica 24, ’43, 370–87); 1 Cor 12:28. τίθεσθαι τινὰ εἲ τι consign someone to someth. ὀργήν 1 Th 5:9.—B. 832. DELG. M-M. EDNT. TW. -
11 χάρις
χάρις, ιτος, ἡ (Hom.+) acc. quite predom. χάριν, but χάριτα Ac 24:27; 25:9 v.l.; Jd 4 and pl. χάριτας Ac 24:27 v.l.; 1 Cl 23:1 (Eur., Hel. 1378; Hdt. 6, 41; X., Hell. 3, 5, 16; ins, pap; Zech 4:7; 6:14; EpArist 272, pl. 230.—B-D-F §47, 3; W-S. §9, 7; Mayser 271f; Thackeray 150; Helbing 40f; Mlt-H. 132.—It seems that χάρις is not always clearly differentiated in mng. fr. χαρά; Apollodorus [II B.C.]: 244 Fgm. 90 Jac. says in the second book περὶ θεῶν: κληθῆναι δὲ αὐτὰς ἀπὸ μὲν τ. χαρᾶς Χάριτας• καὶ γὰρ πολλάκις … οἱ ποιηταὶ τ. χάριν χαρὰν καλοῦσιν ‘the [deities] Charites are so called from χαρά [joy], for poets freq. equate χάρις with χαρά’. Cp. the wordplay AcPl Ha 8, 7 χαρᾶς καὶ χάριτος the house was filled with gaiety and gratitude.).① a winning quality or attractiveness that invites a favorable reaction, graciousness, attractiveness, charm, winsomeness (Hom.+; Jos., Ant. 2, 231) of human form and appearance παῖς λίαν εὐειδής ἐν χάριτι an exceptionally fine-looking and winsome youth AcPl Ha 3, 13. Of speech (Demosth. 51, 9; Ps.-Demetr. [I A.D.], Eloc. §127; 133; 135 al.; Eccl 10:12; Sir 21:16; Jos., Ant. 18, 208) οἱ λόγοι τῆς χάριτος (gen. of quality) the gracious words Lk 4:22. ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι let your conversation always be winsome Col 4:6 (cp. Plut., Mor. 514f; s. also HAlmqvist, Plut. u. das NT ’46, 121f; Epict. 3, 22, 90). τὸ πρόσωπον αὐτοῦ χάριτος ἐπληροῦτο MPol 12:1 can also be placed here in case χάρις means nothing more than graciousness (s. 4 below); prob. also GJs 7:3 (s. 3b).② a beneficent disposition toward someone, favor, grace, gracious care/help, goodwill (almost a t.t. in the reciprocity-oriented world dominated by Hellenic influence [cp. e.g. OGI 669, 29] as well as by the Semitic sense of social obligation expressed in the term חֶסֶד [NGlueck, Das Wort ḥesed in alttestamentlichen Sprachgebrauche etc. 1927]. Of a different order and spirit is the subset of reciprocity known as Roman patronage, in which superiority of the donor over the client is clearly maintained)ⓐ act., that which one grants to another, the action of one who volunteers to do someth. not otherwise obligatory χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. ἡ χάρις τοῦ θεοῦ (cp. τῇ τοῦ θεοῦ Κλαυδίου χάριτι OGI 669, 29) Ac 11:2 D; 14:26. τοῦ κυρίου 15:40.—Esp. of the beneficent intention of God (cp. χ. in reference to God: Apollon. Rhod. 3, 1005 σοὶ θεόθεν χάρις ἔσσεται; Dio Chrys. 80 [30], 40 χ. τῶν θεῶν; Ael. Aristid. 13 p. 320 D.; 53 p. 620; Sextus 436b; likew. in LXX, Philo, Joseph.; SibOr 4, 46=189; 5, 330; Ezk. Trag. 162 [Eus., PE 9, 29, 12].—χ. to denote beneficent dispensations of the emperor: OGI 669, 44 [I A.D.]; BGU 19 I, 21 [II A.D.] χάρ. τοῦ θεοῦ Αὐτοκράτορος; 1085 II, 4) and of Christ, who give (undeserved) gifts to people; God: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι Ro 3:24. Cp. 5:15a, 20f; 6:1; 11:5 (ἐκλογή 1), 6abc; Gal 1:15 (διά A 3e); Eph 1:6f (KKuhn, NTS 7, ’61, 337 [reff. to Qumran lit.]); 2:5, 7, 8; cp. Pol 1:3; 2 Th 1:12; 2:16; 2 Ti 1:9; Tit 2:11 (ἡ χάρ. τοῦ θεοῦ σωτήριος; s. Dibelius, Hdb. exc. after Tit 2:14); 3:7; Hb 2:9 (χωρίς 2aα); 4:16a (DdeSilva, JBL 115, ’96, 100–103); 1 Cl 50:3; ISm 9:2; IPol 7:3. ἐν χάρ[ιτι θεοῦ] AcPl Ha 7, 23 (restoration uncertain). κατὰ χάριν as a favor, out of goodwill (cp. Pla., Leg. 740c; schol. on Soph., Oed. Col. 1751 p. 468 Papag.) Ro 4:4 (opp. κατὰ ὀφείλημα), 16.—The beneficence or favor of Christ: διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι Ac 15:11. Cp. Ro 5:15b; 2 Cor 8:9; 1 Ti 1:14; IPhld 8:1. On Ac 2:47 in this sense s. TAnderson, NTS 34, ’88, 604–10.ⓑ pass., that which one experiences fr. another (Arrian, Anab. Alex. 3, 26, 4) χάριν ἔχειν have favor 3J 4 v.l. πρός τινα with someone=win his respect Ac 2:47 (cp. 2a end; cp. Pind., O. 7, 89f χάριν καὶ ποτʼ ἀστῶν καὶ ποτὶ ξείνων grant him respect in the presence of his townfolk as well as strangers); παρά τινι (Appian, Bell. Civ. 2, 89 §376) Hm 10, 3, 1, cp. 5, 1, 5. εὑρεῖν χάριν παρά τινι (Philo, Leg. All. 3, 77, end) Lk 1:30; Hs 5, 2, 10; ἐνώπιόν τινος Ac 7:46; GJs 11:2 (JosAs 15:14). ἐν τοῖς μέλλουσι μετανοεῖν among those who are about to repent Hm 12, 3, 3. Ἰησοῦς προέκοπτεν χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52 (an indication of exceptional ἀρετή, cp. Pind. above). Cp. Ac 4:33; 7:10 (ἐναντίον Φαραώ); Hb 4:16b.—ποία ὑμῖν χάρις ἐστίν; what credit is that to you? Lk 6:32–34; s. D 1:3; 2 Cl 13:4. Cp. 1 Cor 9:16 v.l. In these passages the mng. comes close to reward (s. Wetter [5 below] 209ff w. reff.).—Also by metonymy that which brings someone (God’s) favor or wins a favorable response fr. God 1 Pt 2:19, 20.ⓒ In Christian epistolary lit. fr. the time of Paul χάρις is found w. the sense (divine) favor in fixed formulas at the beginning and end of letters (Zahn on Gal 1:3; vDobschütz on 1 Th 1:1; ELohmeyer, ZNW 26, 1927, 158ff; APujol, De Salutat. Apost. ‘Gratia vobis et pax’: Verb. Dom. 12, ’32, 38–40; 76–82; WFoerster, TW II ’34, 409ff; Goodsp., Probs. 141f. S. also the lit. s.v. χαίρω 2b). At the beginning of a letter χάρις ὑμῖν καὶ εἰρήνη (sc. εἴη; New Docs 8, 127f) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Phlm 3; Rv 1:4; without ὑμῖν Tit 1:4. χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 Pt 1:2; 2 Pt 1:2; 1 Cl ins. χάρις, ἔλεος, εἰρήνη 1 Ti 1:2; 2 Ti 1:2; 2J 3 (on the triplet cp. En 5:7 φῶς καὶ χάρις καὶ εἰρήνη).—At the end ἡ χάρις (τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ etc.) μεθʼ ὑμῶν (or μετὰ πάντων ὑμῶν etc.) Ro 16:20, 23 (24) v.l.; 1 Cor 16:23; 2 Cor 13:13; Gal 6:18; Eph 6:24; Phil 4:23; Col 4:18; 1 Th 5:28; 2 Th 3:18; 1 Ti 6:21; 2 Ti 4:22; Tit 3:15; Phlm 25; Hb 13:25; Rv 22:21; 1 Cl 65:2. ἔσται ἡ χάρις μετὰ πάντων τῶν φοβουμένων τὸν Κύριον GJs 25:2. ὁ κύριος τῆς δόξης καὶ πάσης χάριτος μετὰ τοῦ πνεύματος ὑμῶν B 21:9. χάρις ὑμῖν, ἔλεος, εἰρήνη, ὑπομονὴ διὰ παντός ISm 12:2. ἔρρωσθε ἐν χάριτι θεοῦ 13:2.③ practical application of goodwill, (a sign of) favor, gracious deed/gift, benefactionⓐ on the part of humans (X., Symp. 8, 36, Ages. 4, 3; Appian, Bell. Civ. 1, 49 §213; Dionys. Hal. 2, 15, 4) χάριν (-ιτα) καταθέσθαι τινί (κατατίθημι 2) Ac 24:27; 25:9. αἰτεῖσθαι χάριν 25:3 (in these passages from Ac χ. suggests [political] favor, someth. one does for another within a reciprocity system. Cp. Appian, Bell. Civ. 1, 108 §506 ἐς χάριν Σύλλα=as a favor to Sulla; ApcSed 8:1 οὐκ ἐποίησάς μοι χάριν=you did me no favor). ἵνα δευτέραν χάριν σχῆτε that you might have a second proof of my goodwill 2 Cor 1:15 (unless χάρις here means delight [so in poetry, Pind. et al., but also Pla., Isocr.; L-S-J-M s.v. χάρις IV; cp. also the quot. fr. Apollodorus at the beg. of the present entry, and the fact that χαρά is v.l. in 2 Cor 1:15]; in that case δευτέρα means double; but s. comm.). Of the collection for Jerusalem (cp. Appian, Bell. Civ. 3, 42 §173 χάριτας λαμβάνειν=receive gifts) 1 Cor 16:3; 2 Cor 8:4, 6f, 19 (DdeSilva, JBL 115, ’96, 101). Cp. B 21:7.—Eph 4:29 may suggest a demonstration of human favor (cp. Plut., Mor. 514e χάριν παρασκευάζοντες ἀλλήλοις), but a ref. to the means by which divine grace is mediated is not to be ruled out (s. b below).ⓑ on the part of God and Christ; the context will show whether the emphasis is upon the possession of divine favor as a source of blessings for the believer, or upon a store of favor that is dispensed, or a favored status (i.e. standing in God’s favor) that is brought about, or a gracious deed wrought by God in Christ, or a gracious work that grows fr. more to more (so in contrast to the old covenant Mel., P. 3, 16 al.). God is called ὁ θεὸς πάσης χάριτος 1 Pt 5:10, i.e. God, who is noted for any conceivable benefit or favor; cp. B 21:9.—χάριν διδόναι τινί show favor to someone (Anacr. 110 Diehl; Appian, Ital. 5 §10): τὸν δόντα αὐτῷ τὴν χάριν GJs 14:2. ταπεινοῖς δίδωσι χάριν (Pr 3:34) Js 4:6b; 1 Pt 5:5; 1 Cl 30:2; without a dat. Js 4:6a (Menand., Epitr. 231 S. [55 Kö.]). Perh. καὶ ἔβαλλε κύριος … χάριν ἐπʼ αὐτήν GJs 7:3 (but s. 1 above). The Logos is πλήρης χάριτος J 1:14. Those who belong to him receive of the fullness of his grace, χάριν ἀντὶ χάριτος vs. 16 (ἀντί 2). Cp. vs. 17. τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν this favor (of God) we now enjoy Ro 5:2 (Goodsp.).—5:17; 1 Cor 1:4; 2 Cor 4:15 (divine beneficence in conversion); cp. Ac 11:23; 6:1; Gal 1:6 (by Christ’s gracious deed); 2:21; 5:4; Col 1:6; 2 Ti 2:1; Hb 12:15; 13:9; 1 Pt 1:10, 13; 3:7 (συνκληρονόμοι χάριτος ζωῆς fellow-heirs of the gift that spells life; s. ζωή 2bα); 5:12; 2 Pt 3:18; Jd 4; IPhld 11:1; ISm 6:2. Christians stand ὑπὸ χάριν under God’s gracious will as expressed in their release from legal constraint Ro 6:14f, or they come ὑπὸ τὸν ζυγὸν τῆς χάριτος αὐτοῦ 1 Cl 16:17 (ζυγός 1). The proclamation of salvation is the message of divine beneficence τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ Ac 20:24 or ὁ λόγος τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) 14:3; 20:32. Even the gospel message can be called ἡ χάρις τοῦ θεοῦ 13:43; cp. 18:27; MPol 2:3. τὸ πνεῦμα τῆς χάριτος the Spirit from or through whom (God’s) favor is shown Hb 10:29 (AArgyle, Grace and the Covenant: ET 60, ’48/49, 26f).—Pl. benefits, favors (Diod S 3, 2, 4; 3, 73, 6; Sb 8139, 4 [ins of I B.C.] of Isis; Jos., C. Ap. 2, 190) 1 Cl 23:1.—Nelson Glueck, Das Wort ḥesed etc. 1927, but s. FAndersen, ‘Yahweh, the Kind and Sensitive God’: God Who is Rich in Mercy, ed. PO’Brien/DPeterson ’86.④ exceptional effect produced by generosity, favor. Of effects produced by divine beneficence which go beyond those associated with a specific Christian’s status (ins μεγάλαι χάριτες τοῦ θεου: FCumont, Syria 7, 1926, 347ff), in the congregations of Macedonia 2 Cor 8:1 and Corinth 9:14; cp. vs. 8; in Rome AcPl Ha 7, 8. The Christian confessor is in full possession of divine grace ISm 11:1. Paul knows that through the χάρις of God he has been called to be an apostle, and that he has been fitted out w. the powers and capabilities requisite for this office fr. the same source: Ro 1:5; 12:3; 15:15; 1 Cor 3:10; 15:10ab (for the subject matter cp. Polyb. 12, 12b, 3 αὐτὸν [Alex. the Great] ὑπὸ τοῦ δαιμονίου τετευχέναι τούτων ὧν ἔτυχεν=whatever he has received he has received from what is divine. [For this reason he does not deserve any divine honors.]); 2 Cor 12:9; Gal 2:9; Eph 3:2, 7f; Phil 1:7.—The χάρις of God manifests itself in various χαρίσματα: Ro 12:6; Eph 4:7; 1 Pt 4:10. This brings into view a number of passages in which χάρις is evidently to be understood in a very concrete sense. It is hardly to be differentiated fr. δύναμις (θεοῦ) or fr. γνῶσις or δόξα (q.v. 1b. On this subj. s. Wetter [5 below] p. 94ff; esp. 130ff; pap in the GLumbroso Festschr. 1925, 212ff: χάρις, δύναμις, πνεῦμα w. essentially the same mng.; PGM 4, 2438; 3165; Herm. Wr. 1, 32; Just., D. 87, 5 ἀπὸ χάριτος τῆς δυνάμεως τοῦ πνεύματος). οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ 2 Cor 1:12. οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί 1 Cor 15:10c. αὐξάνετε ἐν χάριτι καὶ γνώσει τοῦ κυρίου 2 Pt 3:18; cp. 1 Cl 55:3; B 1:2 (τῆς δωρεᾶς πνευματικῆς χάρις). Stephen is said to be πλήρης χάριτος καὶ δυνάμεως Ac 6:8. Divine power fills the Christian confessor or martyr w. a radiant glow MPol 12:1 (but s. 1 above). As the typical quality of the age to come, contrasted w. the κόσμος D 10:6.⑤ response to generosity or beneficence, thanks, gratitude (a fundamental component in the Gr-Rom. reciprocity system; exx. fr. later times: Diod S 11, 71, 4 [χάριτες=proofs of gratitude]; Appian, Syr. 3, 12; 13. Cp. Wetter [below] p. 206f) χάριν ἔχειν τινί be grateful to someone (Eur., Hec. 767; X., An. 2, 5, 14; Pla., Phlb. 54d; Ath. 2, 1; PLips 104, 14 [I B.C.] χάριν σοι ἔχω) foll. by ὅτι (Epict. 3, 5, 10; Jos., C. Ap. 1, 270; 2, 49) Lk 17:9 (ERiggenbach, NKZ 34, 1923, 439–43); mostly of gratitude to God or Christ; χάρις in our lit. as a whole, in the sense gratitude, refers to appropriate respone to the Deity for benefits conferred (Hom., Pind., Thu. et al.; ins, pap, LXX; Jos., Ant. 7, 208) χάριν ἔχω τῷ θεῷ (POxy 113, 13 [II A.D.] χάριν ἔχω θεοῖς πᾶσιν.—Epict. 4, 7, 9) 2 Ti 1:3; foll. by ὅτι because 1 Ti 1:12 (Herm. Wr. 6, 4 κἀγὼ χάριν ἔχω τῷ θεῷ …, ὅτι; Jos., Ant. 4, 316); χάριν ἔχειν ἐπί τινι be grateful for someth. Phlm 7 v.l. (to humans). ἔχωμεν χάριν let us be thankful (to God) Hb 12:28 (the reason for it is given by the preceding ptc. παραλαμβάνοντες). Elliptically (B-D-F §128, 6; cp. Rob. 1201f) χάρις (ἔστω) τῷ θεῷ (X., Oec. 8, 16 πολλὴ χάρις τοῖς θεοῖς; Epict. 4, 4, 7 χάρις τῷ θεῳ; BGU 843, 6 [I/II A.D.] χάρις τοῖς θεοῖς al. in pap since III B.C..—Philo, Rer. Div. Her. 309) Ro 7:25; MPol 3:1. Foll. by ὅτι (X., An. 3, 3, 14 τοῖς θεοῖς χάρις ὅτι; PFay 124, 16 τοῖς θεοῖς ἐστιν χάρις ὅτι; Epict. 4, 5, 9) Ro 6:17. Foll. by ἐπί τινι for someth. (UPZ 108, 30 [99 B.C.]) 2 Cor 9:15. The reason for the thanks is given in the ptc. agreeing w. τῷ θεῷ 2:14; 8:16; 1 Cor 15:57 (cp. Jos., Ant. 6, 145; Philo, Somn. 2, 213). Thankfulness (Appian, Bell. Civ. 3, 15 §51 πρός τινα=toward someone) χάριτι in thankfulness 10:30. So prob. also ἐν τῇ χάριτι in a thankful spirit Col 3:16 (Dibelius, Hdb. ad loc.). πλησθῆναι χαρᾶς καὶ χάριτος AcPl Ha 8, 7. S. εὐχαριστέω, end. Also PSchubert, Form and Function of the Pauline Thanksgivings ’39.—OLoew, Χάρις, diss., Marburg 1908; GWetter, Charis 1913; AvHarnack, Sanftmut, Huld u. Demut in der alten Kirche: JKaftan Festschr. 1920, 113ff; NBonwetsch, Zur Geschichte des Begriffs Gnade in der alten Kirche: Harnack Festgabe 1921, 93–101; EBurton, Gal ICC 1921, 423f; WWhitley, The Doctrine of Grace ’32; JMoffatt, Grace in the NT ’31; RWinkler, D. Gnade im NT: ZST 10, ’33, 642–80; RHomann, D. Gnade in d. Syn. Ev.: ibid. 328–48; JWobbe, D. Charisgedanke b. Pls ’32; RBultmann, Theologie des NT ’48, 283–310 (Paul); HBoers, Ἀγάπη and Χάρις in Paul’s Thought: CBQ 59, ’97, 693–713; on 2 Cor 8: FDanker, Augsburg Comm. 2 Cor, 116–34; PRousselot, La Grâce d’après St. Jean et d’après St. Paul: SR 18, 1928, 87–108, Christent. u. Wissensch. 8, ’32, 402–30; JMontgomery, Hebrew Hesed and Gk. Charis: HTR 32, ’39, 97–102; Dodd 61f; TTorrance, The Doctrine of Grace in the Apost. Fathers, ’48; JRenié, Studia Anselmiana 27f, ’51, 340–50; CRSmith, The Bible Doctrine of Grace, ’56; EFlack, The Concept of Grace in Bibl. Thought: Bibl. Studies in Memory of HAlleman, ed. Myers, ’60, 137–54; DDoughty, NTS 19, ’73, 163–80.—B. 1166. DELG. M-M. EDNT. TW. Spicq. Sv. -
12 κακός
A bad:I of persons,1 of appearance, ugly,εἶδος μὲν ἔην κακός Il.10.316
, cf. Paus.8.49.3.2 of birth, ill-born, mean,γένος ἐστὲ διοτρεφέων βασιλήων.., ἐπεὶ οὔ κε κακοὶ τοιούσδε τέκοιεν Od.4.64
;Ζεὺς δ' αὐτὸς νέμει ὄλβον.. ἐσθλοῖς ἠδὲ κακοῖσι 6.189
;οὐ κακὸν οὐδὲ μὲν ἐσθλόν 22.415
;οὐδ' ἐὰν.. φανῶ τρίδουλος, ἐκφανῇ κακή S.OT 1063
; κακός τ' ὢν κἀκ κακῶν ib. 1397.3 of courage, craven, base, Il.2.365, 6.489; κακοῦ τρέπεται Χρὼς ἄλλυδις ἄλλῃ (called δειλὸς ἀνήρ in the line above) 13.279;Ἕκτωρ σε κ. καὶ ἀνάλκιδα φήσει 8.153
, cf. Od.3.375;κ. καὶ ἀνήνορα 10.301
;οἵτινες.. ἐγένοντο ἄνδρες κ. ἢ ἀγαθοὶ ἐν τῇ ναυμαχίῃ Hdt.6.14
;κ. καὶ ἄθυμος Id.7.11
; οὐδαμῶν κακίονες ib. 104;κακοὺς πρὸς αἰχμήν S.Ph. 1306
; ;οὐδενὶ ἐπιτρέψοντας κακῷ εἶναι X.An.3.2.31
.4 bad of his kind, i. e. worthless, sorry, unskilled,ἡνίοχοι Il. 17.487
; [ τοξότης] ἢ κ. ἢ ἀγαθός ib. 632;νομῆες Od.17.246
; κ. ἀλήτης a bad beggar, ib. 578; ; κυβερνήτης, ναύτης, E.Supp. 880, Andr. 457; : c. acc. modi, πάντα γὰρ οὐ κακός εἰμι I am not bad in all things, Od.8.214;κ. γνώμην S.Ph. 910
: also c. dat.,κακοὶ γνώμαισι Id.Aj. 964
: c. inf.,κ. μανθάνειν Id.OT 545
; [ νῆσος]φυτεύεσθαι κακή Trag.Adesp.393
; cf. 11.5 in moral sense, base, evil, Od.11.384, Hes.Op. 240; opp. Χρηστός, S.Ant. 520;ὦ κακῶν κάκιστε Id.OT 334
, Ph. 984;πλεῖστον κάκιστος Id.OC 744
;κ. πρός τινας Th.1.86
;εἰς φίλους E.Or. 424
codd.;περὶ τὰ Χρήματα Pl.Clit. 407c
.II of things, evil, pernicious, freq. in Hom., etc., as δαίμων, θάνατος, μοῖρα, αἶσα, κῆρες, νοῦσος, ἕλκος, φάρμακα, ὀδύναι, Od.10.64, Il.3.173, 13.602, 1.418, Od.2.316, Il.1.10, 2.723, 22.94, 5.766; Χόλος, ἔρις, Il.16.206, Od.3.161; πόλεμος, ἔπος, ἔργα, Il.4.82, 24.767, Od.2.67, al.; ἦμαρ, ἄνεμος, Il.9.251, Od.5.109; of omens and the like , unlucky, ὄρνις, ὄναρ, σῆμα, Il.24.219, 10.496, 22.30: also in Trag., κ. τύχη, δαίμων, μόρος, S.Tr. 328, A.Pers. 354, 369, etc.; of words, abusive, foul,κ. λόγοι S.Ant. 259
, cf. Tr. 461; κ. ποιμήν, i.e. the storm, A.Ag. 657: Astrol., unlucky,τόποι Heph.Astr.1.12
; κ. τύχη, name for the sixth region, Paul.Al.M.1.B κακόν, τό, and κακά, τά, as Subst., evil, ill,δίδου δ' ἀγαθόν τε κακόν τε Od.8.63
;ἀθάνατον κακόν 12.118
;ἐκ μεγάλων κακῶν πεφευγέναι Hdt.1.65
; so κ. ἄμαχον, ἄπρηκτα, Pi.P.2.76, I.8(7).8; ἔκπαγλον, ἄφερτον, ἀμήχανον, etc., A.Ag. 862, 1102, E.Med. 447, etc.; κακὸν ἥκει τινί there's trouble in store for some one, Ar.Ra. 552; δυοῖν ἀποκρίνας κακοῖν the least of two evils, S.OT 640, cf. OC 496; κακῶν Ἰλιάς, v. Ἰλιάς; κακόν τι ῥέξαι τινά to do harm or ill to any one, Il.2.195, etc.;πολλὰ κάκ' ἀνθρώποισιν ἐώργει Od.14.289
; κακὰ φέρειν, τεύχειν τινί, Il.2.304, Hes.Op. 265; κακόν τι (or κακὰ) ποιεῖν τινα (v. δράω, ποιέω, ἐργάζομαι) ; κακὸν πάσχειν ὑπό τινος to suffer evil from one, Th.8.48, etc.: in Trag. freq. repeated, κακὰ κακῶν, = τὰ κάκιστα, S.OC 1238 (lyr.); (lyr.);δεινὰ πρὸς κακοῖς κακά Id.OC 595
, cf. Ant. 1281;δόσιν κακὰν κακῶν κακοῖς A.Pers. 1041
(lyr.).2 κακά, τά, evil words, reproaches,πολλά τε καὶ κακὰ λέγειν Hdt.8.61
, cf.A.Th. 571, S.Aj. 1244,Ph. 382, etc.3 Philos., κακόν, τό, Evil, Stoic.3.18, al., Plot.1.8.1, al.4 of a person, pest, nuisance,τουτὶ παρέξει τὸ κ. ἡμῖν πράγματα Ar.Av. 931
; also, comically, ὅσον συνείλεκται κακὸν ὀρνέων what a devil of a lot of birds, ib. 294.C degrees of Comparison:1 regul. [comp] Comp. in [dialect] Ep.,κακώτερος Od.6.275
, 15.343, Theoc.27.22, A.R.3.421, etc.: also in late Prose, Alciphr.3.62: irreg. κακίων, ον [with [pron. full] ῐ], Od.2.277, Thgn.262, etc., with [pron. full] ῑ in Trag., exc. E.Fr. 546 (anap.);κακῑότερος AP12.7
([place name] Strato).2 [comp] Sup.κάκιστος Hom.
, etc.--Cf. also Χείρων, Χείριστος, and ἥσσων, ἥκιστος.D Adv. κακῶς ill,ἢ εὖ ἦε κακῶς Il.2.253
, etc.; κακῶς ποιεῖν τινα to treat one ill; κακῶς ποιεῖν τι to hurt, damage a thing; κακῶς ποιεῖν τινά τι to do one any evil or harm; κ. πράσσειν to fare ill, A.Pr. 266, etc.;κάκιον ἢ πρότερον πράττειν And.4.11
;κ. ἔχειν Ar.Ra.58
, etc.; of illness, Ev.Matt.4.24; rarelyκακῶς πάσχειν A.Pr. 759
, 1041 (anap.); Χρῆν Κανδαύλῃ γενέσθαι κ. Hdt.1.8;κ. ὄλοισθε S.Ph. 1035
, etc.; with play on two senses,ὡς κ. ἔχει ἅπας ἰατρός, ἂν κ. μηδεὶς ἔχῃ Philem.Jun.2
; κ. ἐρεῖν τινά, λέγειν τὴν πόλιν, Mimn.7.4, Ar.Ach. 503; κ. εἰδότες, = ἀγνοοῦντες, X.Cyr.2.3.13, Isoc.8.32, cf. Hyp.Eux.33; κακῶς ἐκπέφευγα I have barely escaped, D.21.126: [comp] Comp.κάκιον Hdt.1.109
, S.OT 428, And.l.c., Pl.Mx. 236a, etc.: [comp] Sup. , Pax2, Pl.R. 420b, etc.2 Adv. and Adj. freq. coupled in Trag., [dialect] Att., etc.,κακὸν κακῶς νιν.. ἐκτρῖψαι βίον S.OT 248
;κακὸς κακῶς ταφήσῃ E.Tr. 446
(troch.);ἀπό σ' ὀλῶ κακὸν κακῶς Ar.Pl.65
, cf. Eq. 189, 190, D.32.6, Procop.Pers.1.24;κακοὺς κακῶς ἀπολέσει αὐτούς Ev.Matt.21.41
;κακοὺς κάκιστα S.Aj. 839
; in reversed order, ; with intervening words,κακῶς.. ἀπόλλυσθαι κακούς S.Ph. 1369
, cf. E.Cyc. 268, Ar.Eq.2. (Perh. cogn. with Avest. kasu-, [comp] Comp. kasyah-, [comp] Sup. kasišta- 'small', Lith. nukašëti 'grow feeble, thin', Germ. hager.) -
13 κεῖμαι
Aκεῖσαι Il.19.319
, etc. (κατά-κειαι h.Merc. 254
, Arc. κεῖοι Tab.Defix. in Philol.59.201),κεῖται Il.6.47
, Hdt.1.9,4.62 (v.l. κέεται), IG 12.94.25; pl. , [dialect] Ion.κέᾰται Il.11.659
, al., Hdt. ( προς-κέανται is f.l. 1.133, cf. προς-κέαται, v.l. - κέονται, Hp.Fract.6),κείᾰται Mimn.11.6
( κατα- Il.24.567),κέονται Il.22.510
, Od.16.232, prob. in Alc.94,συγ-κέονται Aret.SD2.4
; imper. κεῖσο, κείσθω, Il.18.178, Hdt.2.171; subj. [ per.] 3sg. , Lycurg.113, [dialect] Ep. κεῖται (fr. κέψ-ε-ται) Il.19.32, Od.2.102, al.,δια-κέησθε Isoc.15.259
,κείωνται IG22.1176.21
; opt. [ per.] 3sg.κέοιτο Hdt.1.67
, Hp.Art.14 ( κατα-), Is.6.32, Pl.R. 477a; inf.κεῖσθαι Il.8.126
, Hp.Prog.3, Hdt.2.127, al., κέεσθαι v.l.in ib.2, cf.Hp.Aër.6, Archim. Aequil.1 Prooem.; part.κεί μενος Il.7.265
, etc.: [tense] impf.ἐκείμην Od.13.284
, etc., [dialect] Ep.κείμην 9.434
; [dialect] Ep. [ per.] 3sg.κέσκετο 21.41
, ( παρε-) 14.521; [dialect] Ion. [ per.] 3pl.ἐκέατο Hdt.1.167
, [dialect] Ep.κέατο Il.13.763
,κείατο 11.162
;κεῖντο 21.426
, ( ἐπέ-) Od.6.19: [tense] fut.κείσομαι Il.18.121
, A.Ch. 895, etc., [dialect] Dor.κεισεῦμαι Theoc.3.53
. (Cf. Skt. śéte ( = κεῖται), also śáyate 'lie', Gr. κοίτη, κοιμάομαι, perh. Lat. cunae, etc.):— to be laid (used as [voice] Pass. to τίθημι): hence, lie, lie outstretched, used by Hom. mostly with Preps.,πυρὴν.. ᾗ ἔνι κεῖται Πάτροκλος Il.23.210
;κεῖτο παρὰ μνηστῇ ἀλόχῳ 9.556
;ἐπὶ γαίῃ 11.162
;ὑπ' αἰθούσῃ Od.21.390
; alsoἐπί τινος, ὀστέα.. κείμεν' ἐπ' ἠπείρου 1.162
;τὸ δ' ἥμισυ κεῖτ' ἐπὶ γαίης Il.13.565
, cf. 20.345; but ὁ δ' ἐπ' ἐννέα κεῖτο πέλεθρα lay stretched over.., Od.11.577, al.; later κεῖσθαι εἰς .., in pregnant sense,εἰς ἀνάγκην κείμεθ' E.IT 620
;εἰς ὀλίγην κ. κόνιν AP9.677
(Agath.); also ἐπὶ τὴν ὁδὸν κ. to be strewn upon the path, Call.Iamb.1.250: Archit., κείμενον σχῆμα, opp. ὠρθωμένον, plan, opp. elevation, Apollod.Poliorc.163.3: c.acc.,τόπον.. ὅντινα κεῖται S.Ph. 145
(anap.).2 lie down to rest, repose, Od.13.281, etc.;πορφυρέᾳ κείμενος ἐν χλανίδι Simon.37.12
; lie, remain,κεῖτο γὰρ ἐν νήεσσι.. Ἀχιλλεύς Il.2.688
, cf. 7.230, etc.;οὐ χρῆν ἥσυχον κεῖσθαι πόδα S.Fr.142.13
; lie still, λασίην ὑπὸ γαστέρ' ἐλυσθεὶς κείμην, of Odysseus under the ram's belly, Od.9.434: metaph., κακὸν κείμενον a sleeping evil, S.OC 510 (lyr.);τοῦ κύματος κειμένου Ael.NA15.5
.3 lie sick or wounded, ἐν νήσῳ κεῖτο, of Philoctetes, Il.2.721, cf. 15.240;κείσεται οὐτηθείς 8.537
, cf. 11.659; ;κεῖτ' ὀλιγηπελέων Od.5.457
; lie in misery, ;κεῖται ἐν ἄλγεσι θυμός 21.88
, cf. S.Ph. 183 (lyr.);κ. ἐν κακοῖς E.Ph. 1639
, Hec. 969; κειμένῳ ἐπεμπηδᾶν to kick him when he's down, Ar.Nu. 550.4 lie dead, Il.5.467, 16.541, al., A.Ag. 1438, 1446, S.Ph. 359;κεῖται δὲ νεκρὸς περὶ νεκρῷ Id.Ant. 1240
: rare in Prose,χίλιοι.. νεκροὶ κείμενοι Hdt.8.25
, cf. Hdn. 2.1.8.b freq. also in epitaphs, lie buried,τῇδε κείμεθα Simon. 92
, cf. 97; ; alsoκ. ἐν Ταρ τάρῳ Pi.P.1.15
; ἐν τάφῳ, ἐν Ἅιδου, παρ' Ἅιδῃ, A.Ch. 895, S.El. 463, OT 972; also in Prose,τὸν χῶρον ἐν τῷ κέοιτο Ὀρέστης Hdt.1.67
, cf. 4.11,9.105, Th.2.43; κ.ὑπό τινων to be buried by.., Plu.2.583c.5 freq. of a corpse, lie unburied, Il.18.338, 19.32;κεῖται.. νέκυς ἄκλαυτος ἄθαπτος 22.386
; ; also κεῖτ' ἀπόθεστος.. ἐν πολλῇ κόπρῳ lay uncared for, of the old hound of Odysseus, Od.17.296;εὐνὴ.. κάκ' ἀράχνια κεῖται ἔχουσα 16.35
; of places, lie in ruins,δόμοι.. χαμαιπετεῖς ἔκεισθ' ἀεί A.Ch. 964
(lyr.), cf. Pl.R. 425a, Lyc.252.6 of wrestlers, have a fall, A.Eu. 590;πεσών γε κείσομαι Ar.Nu. 126
.II of places, to be situated, lie,νῆσος ἀπόπροθεν εἰν ἁλὶ κεῖται Od.7.244
, cf. 9.25, 10.196, etc.; ἐν τῇ [γῇ] κείμενά ἐστι τὰ Σοῦσα (for κεῖται) Hdt.5.49;Αἴγινα.. πρὸς νότου κ. πνοάς A.Fr. 404
;πρὸ Μεγάρων κ. Th.3.51
;πόλις αὐτάρκη θέσιν κειμένη Id.1.37
; Aër.6, cf. Arist. HA 496a14; κ. πρὸς τὸν ἥλιον, πρὸς ἄρκτον, Id.Mete. 360b14, 363a3.2 of things, lie or be in a place,ὅθι οἱ φίλα δέμνι' ἔκειτο Od.8.277
; ἕλε δίφρον κείμενον placed there, 17.331, cf. 410;φόρμιγγα.., ἥ που κεῖται ἐν ἡμετέροισι δόμοισι 8.255
: in Prose,δύο τράπεζαι ἐκείσθην Lys.13.37
;χύτρας εὐκρινῶς κειμένας X.Oec.8.19
.III to be laid up, in store, of goods, property, etc.,δόμοις ἐν κτήματα κεῖται Il.9.382
;πολλὰ δ' ἐν ἀφνειοῦ πατρὸς κειμήλια κ. 6.47
; βασιλῆϊ δὲ κεῖται ἄγαλμα is reserved.., 4.144; μνῆμα ξείνοιο.. κέσκετ' ἐνὶ μεγάροισι was left lying.., Od.21.41; of things dedicated to a god,κ. ἐν θησαυρῷ Hdt.1.51
, cf. 52, Alc.94; of money, κείμενα deposits, Hdt.6.86.ά; κ. σοι εὐεργεσία ἐν τῷ ἡμετέρῳ οἴκῳ Th.1.129
, cf. SIG22.15 (Epist. Darei), Pl.R. 345a; πολλὰ χρήματα ἐπὶ τῇ τούτου τραπέζῃ κεῖταί μοι at his bank, Isoc.17.44; ; τἀργύριόν σοι κείσεται the caution-money shall be deposited, Ar.Ra. 624; δραχ μὴν ὑπόθες.—Answ.κεῖται πάλαι Diph.73.2
: metaph., εἰ ταῦτ' ἀνατὶ τῇδε κείσεται κράτη shall be placed to her credit, S.Ant. 485, cf. Pi.I. 5(4).18.2 to be set up, ordained,ἄεθλα κεῖτ' ἐν ἀγῶνι Il.23.273
, cf. Hdt.8.26,93, Th.2.46;ὅπλων ἔκειτ' ἀγὼν πέρι S.Aj. 936
(lyr.).3 of laws, κεῖται νόμος the law is laid down, E.Hec. 292; ; ; οἱ νόμοι οἱ κείμενοι the established laws, Ar.Pl. 914, cf. Lys.1.48, etc.;οἱ ὑπὸ τῶν θεῶν κείμενοι νόμοι X.Mem. 4.4.21
;οἱ νόμοι οἱ ὑπὸ οἱ τῶν βασιλέων κείμενοι Isoc.1.36
, cf. D.24.62; ; αἱ κείμεναι ὑπὸ τῶν ὑπατικῶν γνῶμαι the votes given by.., D.H.7.47; οὐκέτι κ. ἡ διαθήκη no longer holds, Is.6.32; so of philosophical arguments, hold good,κατά τινων Phld.Rh.1.51
S.; ;κείμεναι ζημίαι Lys.14.9
, cf. Th.3.45.4 to be laid down in argument, posited, assumed,τοῦτο ἡμῖν οὕτω κείσθω Pl.R. 350d
, etc.;ὡμολογημένον ἡμῖν κ. Id.Plt. 300e
; freq. in Arist., let it be assumed, Apr. ,al.; τὸ ἐξ ἀρχῆς κείμενον the assumption, Metaph.1008b2, 1047b10(pl.);τὰ περὶ τὴν διάνοιαν ἐν τοῖς περὶ ῥητορικῆς κ. Po. 1456a35
.5 of names, οὔνομα κεῖται the name is given, Hdt.4.184, 7.200, cf. X.Cyr.2.2.12, Pl.Sph. 257c, etc.; ὑπὸ τοῦ πατρὸς κείμενον [ὄνομα] Is.3.32; κεῖσθαι without ὄνομα, Pl.Cra. 392d; κείμενα ὀόματα established terms, Arist. Top. 140a3, Demetr.Eloc.96.6 metaph., πάντα δεινὰ κἀπικινδύνως βροτοῖς κεῖται, παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα danger is set before men, that they may.., S.Ph. 503.V metaph., of continuing conditions, ἐνὶ φρεσὶ πένθος ἔκειτο lay heavy, Od.24.423; εὔστομα κείσθω remain unspoken, Hdt.2.171; νεῖκος ἔκειτό τισι there was an enduring feud, S.OT 491 (lyr.); Ἑλλήνων κείσομαι ἐν στόματι my name shall be a household word, AP9.62 (Even.);πολλῶν κείμενος ἐν στόμασιν Thgn.240
;εὖ κείμενα A.Ch. 693
; μὴ κινεῖν (sc. κακὸν) εὖ κείμενον 'let sleeping dogs lie', Pl.Phlb. 15c, cf. Hyp. Fr.30, Suid.2 ταῦτα θεῶν ἐν γούνασι κεῖται, i.e. these things are yet in the power of the gods, to give or not, Il.17.514, 20.435.3 κεῖσθαι ἔν τινι to rest entirely or be dependent on him,ἐν ἀγαθοῖσι κ. πολίων κυβερνάσιες Pi.P.10.71
; (lyr.); alsoἐπί τινι, τὰ δ' οὐκ ἐπ' ἀνδράσι κ. Pi.P.8.76
: also with simple dat.,Λεωφίλῳ πάντα κεῖται Archil.69
, prob.in Com.Adesp.1325; of things, depend upon,τὸ πανηγυρικὸν ἐν μελέτῃ καὶ τριβῇ κ. Phld.Rh.1.93
S.;τὰ.. γυμνάσια ἐν τῇ κινήσει κ. Antyll.
ap. Orib.6.23.1.4 Medic., to be left to settle, of urine, Hp.Epid.1.26.β.b φάρυγξ οὐ φλεγμαίνουσα, κειμένη δέ, i.e. not swollen, ib.2.2.24.5 Gramm., of words and phrases, to be found, occur,παρὰ τῷ ποιητῃ Str.7.3.6
, cf. Ath.2.58b;κεῖται ἐν τῷ Περὶ Πλούτου Phld.Oec. p.39
J.; ποῦ κεῖται; Ath.4.165d, cf. Κειτούκειτος; κ. ἀντί τινος to be used instead of.., Str.8.6.7; τὸ κείμενον the received text, Sch.vulg.Pi.O.2.48. -
14 κομίζω
Aκομιῶ Od.15.546
, Hdt.2.121.γ, Ar.Ec. 800, etc.; κομίσω only late, as AP6.41 (Agath.): [tense] aor. ἐκόμισα, [dialect] Ep.ἐκόμισσα Il.13.579
,κόμισσα Od.18.322
,κόμισα Il.13.196
; [dialect] Dor.ἐκόμιξα Pi.P.4.159
: [tense] pf.κεκόμικα Hdt.9.115
, etc.:—[voice] Med., [tense] fut. , Th.1.113, etc.; [dialect] Ion. - ιεῦμαι, v. infr. 11.4; late : [tense] aor.ἐκομισάμην Hdt.6.118
, etc.; [dialect] Ep. ἐκομισς- or κομισς-, Od.14.316, Il. 8.284:—[voice] Pass., [tense] fut. - ισθήσομαι Th.1.52, D.18.301: [tense] aor.ἐκομίσθην Hdt.1.31
, Th.5.3, etc.: [tense] pf.κεκόμισμαι D.18.241
: but more freq. in med. sense, v. infr. 11.2: ([etym.] κομέω):—take care of, provide for,τόν γε γηράσκοντα κομίζω Il.24.541
;τόνδε τ' ἐγὼ κομιῶ Od.15.546
;ἐμὲ κεῖνος ἐνδυκέως ἐκόμιζε 17.113
, etc.;κόμισσε δὲ Πηνελόπεια, παῖδα δὲ ὢς ἀτίταλλε 18.322
, cf. 20.68: rare in Trag., A.Ch. 262, 344; receive, treat,φιλίως, οὐ πολεμίως κ. Th.3.65
codd.:—more freq. in [voice] Med.,καί σε.. κομίσσατο ᾧ ἐνὶ οἴκῳ Il.8.284
, cf. Od.14.316;Σίντιες.. ἄφαρ κομίσαντο πεσόντα Il.1.594
;κομίζεσθαί τινα ἐς τὴν οἰκίαν And.1.127
, cf. Is.1.15:—[voice] Pass., οὔ τι κομιζόμενός γε θάμιζεν not often was he attended to, Od.8.451.2 of things, attend, give heed to,τὰ ο' αὐτῆς ἔργα κόμιζε Il.6.490
, Od.21.350;κτήματα μὲν.. κομιζέμεν ἐν μεγάροισι 23.355
; δῶμα κ., of the mistress of the house, 16.74, etc.;τὸν χρυσόν Hdt.1.153
; ἔξω κ. πηλοῦ πόδα keep it out of the mud, A.Ch. 697:—[voice] Med.,ἔργα κ. Δημήτερος Hes.Op. 393
; Δημήτερος ἱερὸν ἀκτὴν μέτρῳ εὖ κομίσασθαι ἐν ἄγγεσιν store up.., ib. 600.II carry away so as to preserve, Ἀμφίμαχον.. κόμισαν μετὰ λαὸν Ἀχαιῶν they carried away his body, Il.13.196 (so in [voice] Med., κόμισαί με carry me safe away, 5.359, cf.E.IT 774); of things, τὴν δὲ κόμισσε κῆρυξ the herald took up the mantle, that it might not be lost, Il.2.183; [τρυφάλειαν] κόμισαν.. ἑταῖροι 3.378
, cf. 13.579; later, simply, save, rescue,ἄνδρ' ἐκ θανάτου Pi.P.3.56
;ἄρουραν πατρίαν σφίσιν κόμισον Id.O.2.14
; of the dead, νεκρὸν κ. carry out to burial, E.Andr. 1264, cf. S.Aj. 1397:—in [voice] Med., Is.8.21; also, simply, carry the body home, opp. θάπτω, A.Ch. 683, cf. Hdt.4.71.2 carry off as a prize or booty,χρυσὸν δ' Ἀχιλεὺς ἐκόμισσε Il.2.875
;κόμισσα δὲ μώνυχας ἵππους 11.738
; τέσσαρας ἐξ ἀέθλων νίκας ἐκόμιξαν four victories they won, Pi. N.2.19;ἔπαινος, ὃν κομίζετον τοῦδ' ἀνδρός S.OC 1411
:—in [voice] Med., Orac. ap. Hdt.1.67:—later freq., get for oneself, acquire, gain, δόξαν ἐσθλήν v.l. in E.Hipp. 432; ; ; τὰ ἆθλα αὐτῆς ib. 621d;κ. τί τινος S.OT 580
;τι παρά τινος Th.1.43
;τι ἀπό τινος X.Cyr.1.5.10
; gather in, reap,καρπόν Hdt.2.14
: [tense] pf. [voice] Pass. in med. sense, ὑμεῖς τοὺς καρποὺς κεκόμισθε you have reaped the fruits, D.18.231;κεκόμισται χάριν Id.21.171
;ὡμολόγει κεκομίσθαι τὴν προῖκα Id.27.14
, cf. Is.5.22; simply, receive, (Halic., iv/iii B.C.); (iii B.C.) ;μισθόν IG42(1).99.24
(Epid., ii B.C.);ἀπ' ἀλλήλων χρείας Phld.D.3
Fr. 84.3 receive a missile in one's body, ἀλλά τις Ἀργείων κόμισε χροΐ (sc. τὸν ἄκοντα) Il.14.456, cf. 463:—[voice] Med., ὡς δή μιν σῷ ἐν χροΐ πᾶν κομίσαιο (sc. τὸ ἔγχος) 22.286.4 carry, convey,κόμισαν δέπας 23.699
, cf. Od.13.68, Hdt.5.83, etc.; κομίζοις ἂν σεαυτόν betake thyself, S.Ant. 444:—[voice] Pass., to be conveyed, journey, travel, by land or sea, Hdt.5.43, etc.; εἴσω κομίζου get thee in, A.Ag. 1035, cf. Pr. 394; κ. παρά τινα betake oneself to him, Hdt.1.73: in this sense [tense] fut. and [tense] aor. [voice] Med. sts. occur,κομιεύμεθα ἐς Σῖριν Id.8.62
;οἳ ἂν κομίσωνται.. ἐς Βαβυλῶνα Id.1.185
;ἔξω κομίσασθ' οἴκων E.Tr. 167
(lyr.).5 bring to a place, bring in, introduce,κόμιζέ νύν μοι παῖδα S.Aj. 530
; import, Pl.R. 370e, etc.; ;κ. τὴν φιλοσοφίαν εἰς τοὺς Ἕλληνας Isoc.11.28
;οἱ κομίσαντες τὴν δόξαν ταύτην Arist.EN 1096a17
, cf. Metaph. 990b2:—in [voice] Med., [τὸν ἀνδριάντα] ἐπὶ Δήλιον Hdt.6.118
;ποίμνας ἐς δόμους S.Aj.63
, cf. Ar.V. 833.6 conduct, escort, τί μέλλεις κομίζειν δόμων τόνδ' ἔσω; S.OT 678 (lyr.), cf. Ph. 841 (hex.), Th.7.29, Pl.Phd. 113d, etc.; κ. ἐξ ὀμμάτων γυναῖκα τήνδε take her from my sight, E.Alc. 1064;κ. ναῦς Th.2.85
;ἄρχοντα Id.8.61
.7 bring back from exile, Pi.P.4.106 (dub.); τεὰν ψυχὰν κ. (from the world below), Id.N.8.44;πάλιν κ. Pl.Phd. 107e
, etc.8 get back, recover, Pi.O.13.59;τέκνων.. κομίσαι δέμας E.Supp. 273
(hex.), cf. 495:—[voice] Med., get back for oneself, , cf. IT 1362;τὴν βασιλείαν Ar.Av. 549
;τοὺς ἄνδρας Th.1.113
, cf. 4.117;τοὺς νεκροὺς ὑποσπόνδους κ. Id.6.103
;τὰ πρέποντα Id.4.98
;ἃ νῦν ἀπολαβεῖν οὐ δυνάμεθα διὰ πολέμου, ταῦτα διὰ πρεσβείας ῥᾳδίως κομιούμεθα Isoc.8.22
; esp. of money, recover debts, etc., Lys.32.14, And.1.38, D.4.7, etc.;διπλάσια Lys.19.57
;τόκους πολλαπλασίους Pl.R. 556a
, etc.;κ. τιμωρίαν παρά τινος Lys.12.70
; κ. τὴν θυγατέρα take back one's daughter (on the death of her husband), Is.8.8.9 metaph., rescue from oblivion,ἀοιδοὶ καὶ λόγοι τὰ καλὰ ἔργ' ἐκόμισαν Pi.N.6.30
.10 bring, give,θράσος.. ἀνδράσι θνῄσκουσι κ. A.Ag. 804
(anap.):—[voice] Act. and [voice] Med. combined, χθὼν πάντα κομίζει καὶ πάλιν κομίζεται gives all things and gets them back again, Men.Mon. 539, cf. 89, 668.12 Medic., extract, remove, Gal.2.632.III [voice] Pass., come or go back, return, Hdt.4.76,al.;ἐκομίσθησαν ἐπ' οἴκου Th.2.33
, cf. 73;κομισθεὶς οἴκαδε Pl.R. 614b
. -
15 ταμιεύω
A , Is.6.61, etc.: [tense] pf.τεταμίευκα D.S.37.8
:—[voice] Med., [tense] fut.- εύσομαι D.H.1.82
: [tense] aor.ἐταμιευσάμην D.S.4.12
, Luc.Im.21:—[voice] Pass., [tense] aor.ἐταμιεύθην Ph.2.539
: [tense] pf.τεταμίευμαι Lys.30.3
codd., Plu.2.157a; in med. sense, Hyp.Dem.Fr.4:—to be treasurer, paymaster, controller, IG12.467;οὐκέτι ἐμοὶ ταμιεύσεις Ar.Eq. 948
, cf. 959, D.24.129;σὺ γὰρ ταμιεύουσ' ἔτυχες Ar.V. 964
;τ. καὶ τὰς μεγίστας ἀρχὰς ἄρχειν Arist.Pol. 1282a31
: c. gen., τῆς Παράλου τ. to be paymaster of.., D. 21.173;προσόδων Inscr.Délos 439a18
(ii B.C.);τ. στρατιωτικῶν Plu. 2.842f
:—[voice] Med.,αὐταῖς ταμιεύεσθαι Ar.Th. 419
(cod. R, ταμιεῦσαι καὶ Reiske), cf. Ec. 600 (anap.).2 at Rome, to be quaestor, D.S.37.8, IG14.751 ([place name] Naples), Plu.Num.9, App.BC1.77, etc.II trans., deal out, dispense, Pl.R. 465c:—[voice] Med.,τὰ τίμια ἐκ τῆς ψυχῆς ταμιεύομαι X.Smp.4.41
; τ. μικρὰς τὰς ψωμίδας, of a bird feeding, Arist.Fr. 348:— [voice] Pass., ; τοὺς νόμους τεταμιεύμεθα we have the laws dealt out, Lys.30.3 (nisi leg. ἐταμιευόμεθα); [ὕδωρ] ἐξ ἀγγείου ταμιευόμενον Arist.Mete. 353b21
, cf. GA 770a21; of a patient's drinks,ὕστερον -έσθω Aët.9.30
.2 manage, control, [ταμίαι] ταμιευόντων ἐμ πόλει ἐν τῷ ὀπισθοδόμῳ τὰ τῶν θεῶν χρήματα IG12.91.15
;τὰ τῆς πόλεως Lys.21.14
; of keeping house, regulate, manage, Ar.Av. 1538, Lys. 493:—[voice] Med.,τὸ ἀργύριον.. τοὺς ἱεροποιοὺς ἐμ πόλει ταμιεύεσθαι IG12.6.121
.3 store up, Ζηνὸς ταμιεύεσκε γονάς she was the depository of it, S.Ant. 949 (lyr.):—[voice] Med., Arist.HA 615b23:—[voice] Pass., c. dat., to be held in trust for,Δωριεῖ λαῷ Pi.O.8.30
; to be stored or saved up for, ταμιεύεταί σοι Ῥοδιακοῦ (sc. μέλιτος ἡμικάδιον) ά PCair.Zen.680.14 (iii B.C.).4 metaph., husband,ἰσχύν Hp. Art.47
:—[voice] Med., οὐκ ἔστιν ἡμῖν ταμιεύεσθαι ἐς ὅσον βουλόμεθα ἄρχειν control the limits to which we mean to extend our sway, Th.6.18;ἔξεστιν ἡμῖν ταμιεύεσθαι ὁπόσοις ἂν βουλοίμεθα μάχεσθαι X.An.2.5.18
, cf. Eq.Mag.7.11, Cyr.3.3.47, 4.1.18; ταμιεύεσθαι τὴν τύχην, τὸν καιρόν, make the best use of fortune or the time, D.H.1.65,82; ἐς τὴν αὔριον ταμιεύεσθαι τὸ μῖσος lay it by.., Luc.Prom.8; ταμιεύεσθαί τινα τῶν ῥητῶν εἰς τὸ Περὶ ἔθους γραφησόμενον ἡμῖν save up.., Gal.19.219; τῶν θεῶν ταμιευσαμένων εἰς τοῦτον τὸν ἱερώτατον καιρὸν τὴν τῆς οἰκουμένης ἀσφάλειαν having preserved.., OGI669.9 = BGU1563.26 (i A.D.).b [voice] Med., c. gen., regulate in amount, exercise control over,τοῦ πνεύματος Arist.GA 788a32
, cf. Plu.2.131d.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ταμιεύω
-
16 τις
A any one, any thing, enclitic through all cases (for exceptions v. infr.):—but τίς; τί; Interrog. Pron. who? what?, oxyt. in the monosyll. cases, parox. in the others:—Dialectal forms: Cypr. σις ( si se) Inscr.Cypr.135.10 H.; Arc. σις (with <*> for ς) IG5(2).262.25 (Mantinea, v B.C.); Thess. κις ib.9(2).515.12 ([place name] Larissa), 1226.4, 1229.27 ([place name] Phalanna), pl. κινες ib.517.41 ([place name] Larissa), neut. κι in διεκί, ποκκί (qq.v.); neut. pl. [dialect] Dor. σά, [dialect] Boeot. τά, [dialect] Aeol. dat. τίω, τίοισι (v. infr. B). (I.-E. q[uglide]i-, cf. Lat. quis, quid, etc.; for σά, τά, v. ἄσσα, σά μάν; with τέο (v. infr. B) cf. OSlav. gen. c<*>eso.)A Indef. Pron. τις, τι, gen. [dialect] Ion. τεο Od.16.305, Hdt.1.58; more freq. τευ Il.2.388, al., Hdt.4.30, al., Meliss.7, etc.; Trag. and [dialect] Att. του A.Pr.21, Ar.Ach. 329, Th.1.70, etc. (sts. fem., S.Aj. 290, OT 1107 (lyr.), E.Hec. 370, etc.); του is rare after 300 B.C., never in LXX or NT, but found in IG12(5).798.17 (Tenos, iii B.C.), PCair.Zen.250.6, 647.23 (iii B.C.), Plb.3.23.3, revived by the Atticists, D.H.8.29, Plu.Fab.20, etc.; τινος Pi.P.2.90, IG12.16.17, 65.41, A.Eu. 5, Ch. 102, S.Ant. 698, al., Hdt.2.109, al. (Rh.Mus.72.483), etc.; dat. [dialect] Ion.τεῳ Il.16.227
, Od.11.502, Hdt.2.48, 5.86; Trag. and [dialect] Att. τῳ (also in Hom., Il.1.299, 12.328, Od.13.308, 20.297, al., always in masc.) A.Th. 1045, IG12.39.54, D.S.18.45; as fem., A.Th. 472, S. OT80, etc.; τινι (Hom. in the formοὔ τινι Il.17.68
, Od.14.96) Pi. O.9.26, al., B.17.12, Hdt.1.114 (elsewh. fem., 2.62, 3.69, 83, 4.113), A.Th. 1041, S.Aj. 443, 495, etc.; acc. τινα Il.1.62, 5.761, etc., neut. τι 2.122, etc.: dual τινε Od.4.26, Pl.Sph. 237d, Prm. 143c, 149e: pl. τινες (Hom. only inοὔ τινες Od.6.279
, 17.587 and οἵτινες (v. ὅστις)); [dialect] Dor. τινεν SIG527.127 (Drerus, iii B.C.); nom. and acc. neut. τινα (ὅτινα Il.22.450
), never in Trag., Ar., Th., or Hdt., f.l. in Isoc.4.74, first in Pl.Chrm. 163d, Ep. 325a, D.47.63, Hyp.Ath.19, Alex.110, Sotad.Com.1.22, Arist.EN 1094a5, IG42(1).121.35 (Epid., iv B.C.), etc.; ἄσσα (q.v.) Od.19.218, never in Trag. or Hdt.; [dialect] Att. ἄττα first in Th.1.113, 2.100, Ar.Ra. 173, al., Pl.R. 400a, etc., never in LXX, Plb., D.S., Str., revived by the Atticists, D.H.Comp.3, etc.; gen. [dialect] Ion. τεων Hdt.2.175, 5.57, τεῶν cj. for γε ῶν in 4.76; τινων not in Hdt., first in Ar.Eq. 977 (lyr.); dat. τισι, τισιν, first in Hdt. 9.113, X.Ath.1.18; N.-W. [dialect] Dor. τινοις GDI1409.5 (Delph., iii B.C.); [dialect] Ion. τεοισι Hdt.8.113, 9.27 (for τεοις and τεον v. τεός); acc. τινας Il.15.735, Od.11.371 (also in οὕστινας, ὅτινας, v. ὅστις), etc.; neut. τινα (v. supr.):—any one, any thing, some one, some thing; and as Adj. any, some, and serving as the Indef. Art. a, an;θεός νύ τίς ἐστι κοτήεις Il.5.191
;καί τις θεὸς ἡγεμόνευεν Od.9.142
; οὐδέ τις αὐτὸν ἠείδη δμώων ib. 205; ἤ τι ὀϊσάμενος, ἢ.. ib. 339; μή τίς μοι ὑποδείσας ἀναδύη ib. 377, cf. 405- 410; εἴ τινά που μετ' ὄεσσι λάβοι ib. 418, cf. 421, al.; τις θεός construed as if τις θεῶν, 19.40, cf. 11.502, IG12.94.19, E.Hel. 1039.II special usages:1 some one (of many), i.e. many a one,ὧδε δέ τις εἴπεσκεν Il.7.201
, etc.: sts. with meiosis, implying all or men, 13.638, Od.3.224; so in Prose, Hdt.5.49 fin., Th.2.37, etc.2 any one concerned, every one,εὖ μέν τις δόρυ θηξάσθω Il.2.382
; ἀλλά τις αὐτὸς ἴτω let every man come himself, 17.254; , cf. 16.209, 17.227, al.; so in Trag. and [dialect] Att., even with the imper., τοῦτό τις.. ἴστω S Aj.417 (lyr.), cf. E.Ba. 346, Ar.Av. 1187; ; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, Th.1.40, cf. 6.77;ὅ τί τις ἐδύνατο Id.7.75
; ἄμεινόν τινος better than any others, D.21.66, cf. 19.35:—this is more fully expressed by adding other pronominal words,τις ἕκαστος Od.9.65
, Th.6.31, etc.; , Hdt.6.80, Th.8.94, etc.;ἅπας τις Hdt.3.113
, etc.;οὐδέν τι μᾶλλον Id.4.118
. In these senses, τις is freq. combined with pl. words, οἱ κακοὶ.. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, S.Aj. 965; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, Th.4.85;ἐτόλμα τις.., ὁρῶντες Id.2.53
, cf. 7.75; esp. after εἴ or ἤν τις, X. Mem.1.2.62, al.3 in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) Id.An.1.4.12, cf. Ar.Ra. 552, Theoc.5.122; so also euphem. for something bad,ἤν τι ποιῶμεν Th.2.74
;ἂν οὗτός τι πάθῃ D.4.11
: hence for the [ per.] 1st or [ per.] 2nd pers. Pron.,ἅ τιν' οὐ πείσεσθαι ὀΐω Il.1.289
, cf. S.Ant. 751; ποῖ τις τρέψεται; for ποῖ τρέψομαι; Ar.Th. 603, cf. S.Aj. 245 (lyr.), 1138, Th.4.59, X.An.3.4.40, 5.7.31, etc.4 indefinitely, where we say they, French on, sts. with an ironical force,φοβεῖταί τις A.Ch.59
(lyr.);μισεῖ τις ἐκεῖνον D.4.8
; as voc., τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, Ar.Pl. 1196.5 τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, E.El. 939;εἰσὶν ὅμως τινὲς οἱ εὐδοκιμοῦντες Arist.Pol. 1293b13
;τὸ δοκεῖν τιν' εἶναι Men.156
;τὸ δοκεῖν τινὲς εἶναι D.21.213
;ὡς σὲ μὲν ἐν τῇ πόλει δεῖ τινὰ φαίνεσθαι, τὴν πόλιν δ' ἐν τοῖς Ἕλλησι μηδενὸς ἀξίαν εἶναι Id.10.71
; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, Theoc.11.79, cf. Act.Ap.5.36; also in neut., , cf.Phd. 63c, Phdr. 243a, Euthd. 303c, etc.:— so τι λέγειν to be near the mark, opp. οὐδὲν λέγειν, Id.Prt. 339c, R. 329e, Phdr. 260a, etc.;ἵνα καὶ εἰδῶμεν εἴ τι ὅδε λέγει Id.Cra. 407e
;οἴεσθέ τι ποιεῖν, οὐδὲν ποιοῦντες Id.Smp. 173c
.b τις is sts. opp. to another word,ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαί.., τέρπεται δὲ καί τις.. Pi.Fr. 221
;τισὶ τῶν πολιτῶν ἀποροῦσι συνεξέδωκε θυγατέρας.., τοὺς δ' ἐλύσατο ἐκ τῶν πολεμίων Lys.19.59
;μέρος μέν τι σιδήρου, μέρος δέ τι ὀστράκινον LXX Da.2.33
(more freq. with the Article, v. infr. 10 c); ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codd. BT)αὐτοῦ ἀγαστόν Pl.Cra. 412c
;ἀναγκαῖον ἤτοι πᾶσι τοῖς πολίταις ἀποδίδοσθαι πάσας ταύτας τὰς κρίσεις ἢ τισὶ πάσας.. ἢ τινὰς μὲν αὐτῶν πᾶσι τινὰς δὲ τισίν Arist.Pol. 1298a9
, cf. 1277a23; τὸ μεῖζον τοῦθ' ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, Id.Cat. 6a38;τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλ' ὂν ἁπλῶς Id.Metaph. 1028a30
; πότερον τῷ τυχόντι ἢ τισίν; Id.Pol. 1269a26.6 with pr. names τις commonly signifies one named so-and-so,ἦν δέ τις ἐν Τρώεσσι Δάρης Il.5.9
, cf. X.An.3.1.4, etc.; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, S.Ph. 442.b one of the same sort, converting the pr. name into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, A.Ag.55 (anap.); [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyr.in PVat.11v xi7;Σκύλλαν τινά A.Ag. 1233
, cf.Ar.V. 181, Av. 512, Ra. 912: so alsoὥς τις ἥλιος A.Ag. 288
; ἰσθμόν τιν' Ar. Th. 647.7 with Adjs. τις combines to express the idea of a Subst. used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, Od.17.449, cf. 18.382, 20.140, Il.3.220; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dull ard, Pl.R. 358a, cf. Prt. 340e; φόβου πλέα τις εἶ a cow ard, A.Pr. 696, cf. Th. 979(lyr.), Ag. 1140 (lyr.); ὡς ταχεῖά τις.. χάρις διαρρεῖ in what swift fashion ( = ταχέως πως), S.Aj. 1266, cf. OT 618, Hdt.4.198; δεινόν τι ποιεύμενος thinking it a terrible thing, Id.3.155, 5.33.8 with numerals and Adjs. expressing number, size, or the like , εἷς δέ τις ἀρχὸς ἀνὴρ.. ἔστω some one man, Il.1.144;ἕνα τιν' ἂν καθεῖσεν Ar.Ra. 911
;δώσει δέ τι ἕν γε φέρεσθαι Od.15.83
;τινὰ μίαν νύκτα Th.6.61
;προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν Act.Ap.23.23
; sts. the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, Th.7.34;ἐς διακοσίους τινάς Id.3.111
, cf. 7.87, 8.21; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, Id.3.52; στρατῷ τινι of a certain amount, considerable, Id.8.3; ἐνιαυτόν τινα a year or so, Id.3.68; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, A.Pers. 510, Th. 6.94, etc.; ὀλίγοι τινές orτινὲς ὀλίγοι Id.2.17
, 3.7; οὔ τινα πολλὸν χρόνον no very long time, Hdt.5.48;τις στρατιὰ οὐ πολλή Th.6.61
; so also ὅσσος τις χρυσός what a store of gold, Od.10.45, cf. Hdt. 1.193, 2.18, etc.;κόσοι τινές Id.7.234
;πηλίκαι τινὲς τιμωρίαι Isoc. 20.3
;πολλὸς γάρ τις ἔκειτο Il.7.156
;ἐκ πολλοῦ τευ χρόνου Hdt. 2.58
.9 with Pronominal words, ἀλλά τί μοι τόδε θυμὸς.. μερμηρίζει something, namely this, Od.20.38, cf. 380; οἷός τις what sort of a man, Il.5.638 (dub. l.), cf. Od.9.348, 20.377, Pl.Prt. 313a, etc.;ποῖός τις S.Ant.42
, OC 1163, Hdt.3.34, X.An.7.6.24, etc.;ὁποῖός τις Id.Cyr.2.2.2
, al.;εὐτυχίη τις τοιήδε Hdt.3.139
, cf. X.Mem.1.1.1, etc.;τοιοῦτός τις Id.An.5.8.7
.10 with the Article,a when a noun with the Art. is in appos. with τις, as ὅταν δ' ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, S.OC 289; τοὺς αὐτοέντας.. τιμωρεῖν τινας (v.l. τινα) Id.OT 107.b in Philosophic writers, τις is added to the Art. to show that the Art. is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opp. ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, Arist.Cat. 1b4, 8; τὸ τὶ μέγεθος, opp. ὅλως τὸ μέγεθος, Id.Pol. 1283a4, cf. S.E.P.2.223; but in , the Art. is used as in Il. cc. s.v. ὁ, ἡ, τό B.1.5
: later ὅ τις (or ὁ τὶς ) much like ὁ δεῖνα, δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, PMag.Par.1.236; αἴρω σε, ἥ τις βοτάνη ib.287; εἰς τήν τινα κρείαν (leg. χρείαν) ib.289.c freq. in opposed clauses,ὁ μέν τις.., ὁ δὲ.. E.Med. 1141
, Hec. 624, Pl.Phd. 99b, etc.;ὁ μέν τις.., ἄλλος δὲ.. E.IT 1407
;ὁ μὲν.., ὁ δέ τις.. X.Cyr.1.4.15
: pl.,οἱ μέν τινες.., οἱ δὲ.. Hdt.1.127
, cf. Th.2.91;οἱ μέν τινες.., οἱ δὲ.., οἱ δέ τινες X.Cyr.3.2.10
, etc.; οἱ μὲν.., οἱ δέ τινες.. ib.6.1.26, etc.: also combined with other alternative words,ὁ μέν τις.., ὁ δέ τις.., ἕτερος δέ τις.. Id.Smp.2.6
; ὁ μὲν.., ἕτερος δέ τις.., ὁ δὲ.. , etc., Ar. Pl. 162 sq.: also in neut.,τὸ μέν τι.., τὸ δέ τι.. Pl.Ep. 358a
;τὸ μέν τι.., τὸ δὲ.. Hdt.3.40
; in adverb. sense, τὸ μὲν.., τὸ δέ τι.. partly.., partly.., Plb.1.73.4; and τι remains unaltered even when the Art. is pl.,τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι X.An.4.1.14
, cf. HG7.1.46; also τὸ δέ τι.. but in some measure.., without τὸ μέν preceding, Th.1.107, cf. 118, 7.48.d later τις is used as in b supr. but without the Art., γράψον.. ὅτι τι καί τι εἴληφας that you have received such and such things, POxy.937.22 (iii A.D.); κληρονόμους καταλείπω τὴν θυγατέρα μού τινα καὶ τὸν σύντροφον αὐτῆς τινα καί τινα ib.1034.2 (ii A.D.); τίς τινι χαίρειν A to B greeting (in a draft letter), ib. 509 (ii A.D.).II the neut. τι is used,a collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party.., Th.7.48; so perh. τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ' Ἀφροδίτην, οὔτε θεῶν, οὔτ' ἀνθρώπων no class, h.Ven.34 (but masc. τις in h.Merc. 143).b euphem. for something bad, v. supr. 3.c joined with Verbs, somewhat, in any degree, at all,ἦ ῥά τί μοι κεχολώσεαι Il.5.421
;παρεθάρρυνέ τι αὐτούς X.HG6.4.7
, etc.: with Adjs. or Adverbs, οὕτω δή τι ἰσχυραί, οὕτω δή τι πολύγονον, etc., Hdt.3.12, 108, cf. 4.52; so alsoὀλίγον τι ἧσσον Od.15.365
;οὐδέ τι μᾶλλον Hdt.6.123
, etc.;ἧσσόν τι Th.3.75
, etc.; οὐ πάνυ τι, πολύ τι, σχεδόν τι, v. πάνυ 1.3,πολύς 111.1a
, 2a, σχεδόν IV; also in conjunction withοὐδέν, μηδέν, οὐδέν τι πάντως Hdt.6.3
; οὐδέν, μηδέν τι μᾶλλον, E.Alc. 522, S.Aj. 280;μηδέν τι λίαν E.Andr. 1234
:—also καί τι καὶ.. ὑποψίᾳ in part also from suspicion, Th.1.107;καί πού τι καί Pi.O.1.28
.12 τίς τε freq. in Hom.,ὡς ὅτε τίς τε Il.3.33
, 4.141, v. τε B.13 ἤ τις ἢ οὐδείς few or none, next to none, Hdt.3.140, X.Cyr.7.5.45, D.C.47.5, 48.4; ἤ τι ἢ οὐδέν little or nothing, Pl.Ap. 17b;ἢ οὐδεὶς ἤ τις D.C.41.62
(s. v.l.).b repeated in successive clauses, ; (where however κἄτι πλείους is prob. cj.), cf. E.Or. 1218 (whereas τις is sts. omitted in the first clause, , cf. S.Tr.3): but in E.Andr. 734, ἔστι γάρ τις οὐ πρόσω.. πόλις τις, the repetition is pleonastic, as also in A.Supp.57 sq. (lyr., s. v.l.).15 τις is sts. omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (sc. τις) Il.13.287; ὡς δ' ἐν ὀνείρῳ οὐ δύναται (sc. τις)φεύγοντα διώκειν 22.199
, cf. S.OC 1226 (lyr.), Leg.Gort.2.2, X.Smp.5.2, Pl.Grg. 456d: τις must often be supplied from what goes before, ib. 478c, Prt. 319d.b sts. also τις is omitted before a gen. case which must depend upon it, asἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς S.Aj. 189
(lyr.); ἢν γαμῇ ποτ' αὐτὸς ἢ [τις]τῶν ξυγγενῶν Ar.Nu. 1128
;ἐν τῶν πόλεων IG12.56.14
.--Cf. ὅστις, οὔτις, μήτις, ἄλλο τι.1 accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc., cf. Choerob. in Theod.1.373 H.) and barytone when followed by another word ( τὶς or τις, τινὰ, τινὲς, τινῶν, etc.). According to Sch. D.T.p.240 H. its orthotone accent is τίς (not τὶς) , τίνα, τίνες, etc. The orthotone form is used in codd.:a at the beginning of a sentence, τίς ἔνδον.. ; is any one within? A.Ch. 654 ( τὶς cj. Hermann); τί φημι; = λέγω τι; am I saying anything? S.Tr. 865, OT 1471; <τίς ἦλθε;> ἦλθέ τις has anybody come? Somebody has come, Sch.D.T. l.c.; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), S.E.M.8.97; τὶς αἰπόλος καλούμενος Κομάτας Sch.Theoc.7.78;τίς ποτε οἰκοδεσπότης.. ἐκοπία Aesop.
in Gloss. iii p.41; or after a pause,πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο Pl.R. 337e
; τι οὖν ([etym.] τὶς ἂν εἴποι) ταῦτα λέγεις; D.1.14 (v.l.);ἔντοσθεν δὲ γυνά, τι θεῶν δαίδαλμα Theoc.1.32
;οὐ γυμνὸν τὸ φίλαμα, τι δ' ὦ ξένε καὶ πλέον ἑξεῖς Mosch.1.5
(v.l. for τὺ).b when τις is opp. to another τις or to some other word,τισὶ μὲν συμφέρει, τισὶ δ' οὐ συμφέρει Arist.Pol. 1284b40
, cf. Th.2.92, Pl.Cri. 49a, D. 9.2;τινὲς μὲν οὖν.., ἡμεῖς δὲ.. Sor.1.1
;τὸ τὶ μὲν ψεῦδος ἔχον, τὶ δὲ ἀληθές S.E.M.8.127
;ἀλλὰ τινὰ μὲν.., τινὰ δὲ.. Gem.14.6
;ποτὲ μὲν πρὸς πάντα, ποτὲ δὲ πρὸς τινά Sor.1.48
: without such opposition, τοῦτ' εἰς ἀνίαν τοὔπος ἔρχεται τινί for a certain person, S.Aj. 1138. Codd. are not consistent; in signf.11.5a, 10c, 13 they make it enclitic; in signf. 11.5b sts. enclitic, sts. orthotone (v. supr.); sts. enclitic and orthotone in the same sentence,πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί Arist.Metaph. 1032a14
, cf. Pl.Chrm. 165c.2 position:a τις is rarely first word in the sentence, and rarely follows a pause (v. supr. 111.1a, b); it may stand second word,ἔσκε τις ἐνθάδε μάντις ἀνήρ Od.9.508
, cf. Il.8.515, 23.331; but in general its position is not far before or after the word to which it belongs in sense, ; .b in [dialect] Ion. Prose it sts. stands between its genitive and the Article of that genitive,τῶν τις Περσέων Hdt.1.85
;τῶν τις ἱρέων Id.2.38
;τῶν τινες Φοινίκων Id.8.90
;ἐς τῶν τι ἄλλο στομάτων τοῦ Νείλου Id.2.179
; so also in late Prose, Ath.3.108d, Eust.1402.18, 1659.27, 1676.1.c it stands between the Art. and Subst. in signf.11.10b.d τίς τι is the correct order, not τί τις, IG12.110.46, Th.7.10, X.An.4.1.14 (codd. dett.), D.22.22, etc.e whereas in [dialect] Att. the order ἐάν τις is compulsory, in [dialect] Dor. the usual order is αἴ τίς κα, Leg.Gort.9.43, al., Tab.Heracl.1.105, al. (butαἴ κά τις Epich.35
, 159;αἰ δέ κα μή τις Leg.Gort.5.13
): later [dialect] Dor. , al.; καἴ τι ἂν ( = καὶ εἴ τι ἂν) IG5(1).1390.50 (Andania, i B.C., v. infr. B.11.1b):—this [dialect] Dor. order influenced the Koine, as in the rareεἴ τις ἂν Plu.TG15
. -
17 χάρις
Aχάριτα Hdt.6.41
, 9.107, E.El.61, Hel. 1378, X.HG3.5.16, Phylarch. 24 J., PGen.47.17 (iv A.D.), etc. (un-Attic, acc. to Moer.p.414P.): χάριταν Gloss.: pl. χάριτες; dat. χάρισι, χαρίτεσσι, Od.6.237, Il. 17.51, Pi.O.7.93: ([etym.] χαίρω):— grace:I in objective sense, outward grace or fauour, beauty, prop. of persons or their portraits, , etc.;χάριν ἀμφιχέαι κεφαλῇ Hes.Op.65
;εὐμόρφων δὲ κολοσσῶν ἔχθεται χ. ἀνδρί A.Ag. 417
(lyr.): pl., graces,κάλλεϊ καὶ χάρισι στίλβων Od.6.237
; ; gracefully,Th.
2.41: less freq. of things, χ. δ' ἀπελάμπετο πολλή, of ear-rings, Il.14.183; of works,ἔργοισι χάριν καὶ κῦδος ὀπάζει Od.15.320
; of words,οὔ οἱ χ. ἀμφιπεριστέφεται ἐπέεσσιν 8.175
; πλείστη δὲ χ. κατὰ μέτρον ἰούσης [γλώσσης] Hes.Op. 720;ταὶ Διωνύσου σὺν βοηλάτα χάριτες διθυράμβῳ Pi.O.13.19
;ἡ τῶν λόγων χ. D.4.38
, cf. D.H. Comp.23;μῦθοι πληθόμενοι χαρίτων AP9.186
(Antip.Thess.).2 glory,Φερενίκου χ. Pi.O.1.18
, cf. 8.57,80.II in subjective sense, grace or favour felt, whether on the part of the doer or the receiver (both senses appear in such phrases asὅτ'.. ἡ χάρις χάριν φέροι S.OC 779
; , cf. E.Hel. 1234, Arist.Rh. 1385a16):1 on the part of the doer, grace, kindness, goodwill, τινος for or towards one, Hes.Op. 190;τῶν Μεσσηνίων χάριτι πεισθείς Th.3.95
; οὐ χάριτι τῇ ἐμῇ not for any kind feeling towards me, Antipho 5.41: abs.,εἰ δέ τις μείζων χ. A. Supp. 960
;τῆς παλαιᾶς χ. ἐκβεβλημένη S.Aj. 808
; ἦ μεγάλα χ. δώρῳσύν ὀλίγῳ Theoc.28.24
;χ. εὑρεῖν ἐναντίον τοῦ θεοῦ LXX Ge.6.8
, al.;χάριν ἔχειν πρὸς τὸν δῆμον Plu.Dem.7
; partiality, favour,μήτε ἔλεον μήτε συγγνώμην μήτε χ. μηδεμίαν περὶ πλείονος ποιήσασθαι τῶν νόμων Lys.14.40
;οὐ συμφωνοῦσιν ὀργαὶ καὶ χάριτες μακαριότητι Epicur. Ep.
ip.28 U., cf. Pl.Lg. 740c.2 more freq. on the part of the receiver, sense of favour received, thankfulness, gratitude,χάριν καὶ κῦδος ἄροιο Il.4.95
;ἀρέομαι πὰρ Σαλαμῖνος Ἀθαναίων χ. Pi.P.1.76
; τινος for a thing, , cf. 22.319;ἀντὶ πόνων χ. Th.4.86
: less freq. c. inf., οὐκ ἄρα τις χάρις ἦεν μάρνασθαι one has, it seems, no thanks for fighting, Il.9.316, 17.147;οἵ οἱ ἀπεμνήσαντο χ. εὐεργεσιάων Hes.Th. 503
, cf. Th.1.137;χάριν φέρειν τινί Pi.O.10(11).17
;χ. τροφεῦσιν ἀμείβων A.Ag. 728
(lyr.);φιλότητος ἀμειβόμεναι χ. S.El. 134
(lyr.); χάριν εἰδέναι τινί to acknowledge a sense of favour, feel grateful, once in Hom.,ἐγὼ δέ κέ τοι ἰδέω χ. ἤματα πάντα Il.14.235
; freq. in Prose, Hdt.3.21, Lys.2.23, Isoc.4.175, etc.; τούτων for a thing, X.Cyr.1.6.11, etc.;τοῖς διαπεπραγμένοις Plu.Alex.62
;μοι χ. οἶδεν ἐπὶ τούτοις Luc.
Bis Acc.17;χ. προσειδέναι Pl.Ap. 20a
;ἀποδιδόναι Id.R. 338a
;τινὰ ἀποστερῆσαι χάριτος Id.Hp.Mi. 372c
; laterχ. γνῶναι Philostr.VA2.17
;πολλὴν γνοῦσα χ. X.Eph.3.5
;χ. ἐπίσταμαι πᾶσι Charito 3.4
, cf. 8.5, Poll.5.142, Jul.Or.8.246c; alsoτῶν παροιχομένων ἔχειν σφι μεγάλην χ. Hdt.7.120
, cf. 1.71, E.Heracl. 767 (lyr.), IT 847 (lyr.), Lys.16.1, Hyp.Ath.5: c. part.,χ. ἔχειν σωθέντες X.An.2.5.14
; also χάριτας ἔχων πατρός owing him a debt of gratitude, E.Or. 244: but ἀσπασμάτων χάριν τίν' ἕξει; what thanks will she have for.. ? Id.Hec. 830;χ. ἂν ἐν τούτῳ μείζω ἔτι ἔσχεν Th.8.87
; χ. ὀφείλειν to owe gratitude, be beholden,τοῖς θεοῖς S.Ant. 331
, cf. X.Cyr.3.2.30;προσοφείλειν D.3.31
;χ. οὐδεμία ἐφαίνετο πρὸς Ἀθηναίων Hdt.5.90
; χάριν ἀθάνατον καταθέσθαι to lay up a store of undying gratitude, Id.7.178, cf. 6.41;τῇ πόλει χ. καταθέσθαι Antipho 5.61
, cf. Th.1.33; χάριν λαβεῖν τινος receive thanks from one, S.OT 1004, etc.;ἀπολαβεῖν παρά τινων Lys.20.31
; τινος for a thing, X.Mem.2.2.5, Aeschin.2.4; ;κἀπ' ἐμοῦ κτήσει χ. Id.Tr. 471
;κομίσασθαι χ. Th.3.58
;χάριτος τυχεῖν Lycurg. 135
;ἀπέχειν χάριτας Call.Epigr.51.4
, etc.; τοῖς θεοῖς χάρις (sc. ἐστί) ὅτι .., thank the gods that.., X.An.3.3.14, Cyr.7.5.72;χ. τινί τινος Luc.Tim.36
;τινὶ ὑπέρ τινος Plu.2.1122a
.3 favour, influence, opp. force,χάριτι τὸ πλέον ἢ φόβῳ Th.1.9
; χ. καὶ δεήσει, opp. ἀπειλῇ, Plu.Sull.38.4 love-charm, philtre, Luc. Alex.5, Merc.Cond.40.III in concrete sense, a favour done or returned, boon, χάριν φέρειν τινί confer a favour on one, do a thing to oblige him, Il.5.211, 874, 9.613, Od.5.307, E.IT14, Or. 239, And.2.24 (so in [voice] Med., of the recipient, ib.9);ἄλλοις χ. φέροντες Th.3.54
; χάριν θέσθαι or τίθεσθαί τινι, Hdt.9.60, 107, A. Pr. 782, E.Hec. 1211, etc.;προσθέσθαι S.OC 767
;χ. ὑπουργῆσαί τινι A.Pr. 635
; ; , 896 (lyr.);δράσας Th.2.40
; ἀνύσαι prob. in S.Tr. 995 (anap.); ;χ. δοῦναί τινι A.Pr. 821
, S.OC 1489 (but χ. δοῦναι, = χαρίζεσθαι (1.2), indulge, humour, ὀργῇ ib. 855;γαστρί Cratin.317
); χ. χαρίζεσθαι, v. χαρίζομαι 1.1: χ. ἀνθυπουργεῖν return a favour, S.Fr. 339; , Ag. 821;χάριτας πατρῴας ἐκτίνων E.Or. 453
, cf. Pl. Mx. 242c, etc.;χ. ἀποδιδόναι τινί Lys.12.60
, 28.17;ἀντί τινος X.Ages.2.29
;ὑπέρ τινος Isoc.4.56
;τῶν ἔργων τὰς χάριτας ἀποδ. τινί Lys.31.24
;χάριτας ἀντιδιδόναι Th.3.63
; opp. χάριν ἀπαιτεῖν to ask the repayment of a boon, E.Hec. 276, cf. Lys.18.23, D.20.156;χάριτας ἀπ. Lycurg.139
;χάριν ἐξαιτεῖσθαι S.OC 586
; χ. ἀποστερεῖν withhold a return for what one has received, Pl.Grg. 520c; τὰς αὑτοῦ εἰς τοὺς φίλους χ. the favours one has done them, Id.Lg. 729d; χ. ἄχαρις α thankless favour, one which receives, or deserves, no thanks, A.Pr. 545 (lyr.);χ. ἀχάριτος Id.Ch.42
(lyr.), E.Ph. 1757 (lyr.).b grant made in legal form, POxy.273.14 (i A.D.), PGrenf.2.70.5 (iii A.D.), etc.; αἱ τῶν Σεβαστῶν χ. imperial grants, OGI669.44 (Egypt, i A.D.).2 esp. in erotic sense, of favours granted (v.χαρίζομαι 1.3
),ἀλόχου χάριν ἰδεῖν Il.11.243
, cf. A.Ag. 1206: more freq. in pl., X.Hier.1.34, 7.6, etc.; βίᾳ δ' ἔπραξας χάριτας ἢ πείσας κόρην; Trag.Adesp.402; in full,χάριτες ἀφροδισίων ἐρώτων Pi.Fr. 128
, cf. Pl.Phdr. 254a, al.IV gratification, delight, τινος in or from a thing,συμποσίου Pi. O.7.5
;νίκας Id.O.10(11).78
;ὕπνου χ. E.Or. 159
(lyr.); evenχ. γόων Id.Supp.79
(lyr.); also concrete, of things, a delight, Pi.I.2.19 (pl.);τὰν βοτρυώδη Διονύσου χ. οἴνας E.Ba. 535
(lyr.), cf. Ar.Nu. 311 (lyr.), Jul.Or.3.125b;ἔνοπτρα, παρθένων χάριτας E.Tr. 1108
(lyr.): abs.,Ἔρως.. εἰσάγων γλυκεῖαν χ. Id.Hipp. 527
(lyr.); opp. λύπη, S.El. 821, E.Hel. 655 (lyr.); opp. πόνος, S.OC 232 (lyr.);θανεῖν πολλὴ χάρις A.Ag. 550
, cf. 1304;βίου χ. μεθεῖσα E.Med. 227
;οὐδεμίαν ἔχω τῷ βίῳ χάριν Ar.Lys. 865
; τοῖς δὲ σιτίοις χ. οὐδεμίαν οἶδ' ἐσθίων ib. 869; less freq. in Prose,χ. καὶ ἡδονή Pl.Grg. 462c
, cf. D.20.26;τοσαύτην ἔχει χ. Isoc.9.10
.V δαιμόνων χάρις homage due to them, their worship, majesty, A.Ag. 182 (lyr.); ἀθίκτων χ. ib. 371 (lyr.); (lyr.).2 thank-offering, εὐκταία χ. τινός, opp. a common gift, A.Ag. 1387, cf. X.Hier.8.4;ἔπεμψε χαίτην κουρίμην χ. πατρός A.Ch. 180
, cf. 517;τιμὴ καὶ γέρα καὶ χ. Pl.Euthphr. 15a
, cf. La. 187a.VI Special usages:1 acc. sg. as Adv., χ. τινός in any one's favour, for his pleasure, for his sake,χ. Ἕκτορος Il.15.744
; ψεύδεσθαι γλώσσης χ. for one's tongue's pleasure, i.e. for talking's sake, Hes.Op. 709, cf. A.Ch. 266; rarely with Art.,τὴν Ἀθηναίων χάριν ἐστρατεύοντο Hdt.5.99
.b as Prep., sts. before its case (once in Pi., P.2.70;χάριν πλησμονῆς Pl.Phdr. 241c
;χ. φιλίας Epicur.Sent.Vat.28
; χ. τίνος; LXX 2 Ch.7.21, cf. POxy.743.29 (i B. C.), etc.), but mostly after, for the sake of, on behalf of, on account of, (lyr.); τοῦ χάριν; for what reason? Ar.Pl.53;συγχωρῶ τοῦ λόγου χ. Pl.R. 475a
; so ἐμὴν χάριν, χάριν σήν, for my, thy pleasure or sake, A.Pers. 1046 (lyr.), E.HF 1238, etc.;κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χ. S.Tr. 485
: less freq. with the Art.,τὴν σὴν δ' ἥκω χ. Id.Ph. 1413
(anap.);σοῦ τε τήν τ' ἐμὴν χ. E.Ph. 762
:—pleon.,τίνος χάριν ἕνεκα; Pl.Lg. 701d
; also χάριν τινός as far as regards.., as to..,ἔπους σμικροῦ χ. S.OC 443
; δακρύων χάριν if tears would serve, Id.Fr.557.6;χ. θανάτου πόλιν ἀτείχιστον οἰκοῦμεν Epicur.Sent.Vat.31
; also, about, ἔπεμφεν ἐπὶ τὴν πενθεράν σου χ. τοῦ κτήματος about the farm, PFay.126.5 (ii/iii A. D.).—Orig. an acc. in apposition with the sentence, as in Il.15.744, etc., being a favour, since it is (was) a favour, as is evident in ;τινὸς νίκας ἀκάρπωτον χ. S.Aj. 176
(lyr.).2 with Preps.:a εἰς χάριν to do a pleasure,οὐδὲν ἐς χ. πράσσων Id.OT 1353
(lyr.);ἐς χ. τίθεσθαί τι Plu.Mar.46
;μηδὲ κρίσιν εἰς χ. ἕλκε Ps.-Phoc.9
(but ἐς τὴν τῶν ξυμμάχων χ. in such a way as to earn thanks.. Th.3.37); alsoκατὰ χάριν Pl.Lg. 740c
; χάριτος ἕνεκα ib. 771d.b (anap.); ; , cf. X.Mem.4.4.4, HG6.3.7, Isoc.2.18, D.8.1 (but πρὸς χ. βορᾶς for the sake of it, S.Ant.30); πρὸς χ., opp. κλαίων, Id.OT 1152:—but πρὸς χ. εὐσεβίας, just like χάριν, Pi.O.8.8;τίνος νόμου ταῦτα πρὸς χ. λέγω; S.Ant. 908
;πρὸς ἰσχύος χ. E.Med. 538
; πρὸς χ. alone, as a favour, freely,πρὸς χ. τε κοὐ βίᾳ S.Fr.28
; but κορέσαι στόμα πρὸς χ. to their heart's content, Id.Ph. 1156 (lyr.).c ἐν χάριτι κρίνειν τινά to decide from partiality to one, Theoc.5.69; but also, for one's gratification, pleasure, ἐν χάριτι διδόναι or ποιεῖν τινί τι, X.Oec.8.10, Pl.Phd. 115b: gratefully,Id.
Lg. 796b.d διὰ χαρίτων εἶναι or γίγνεσθαί [τινι] to be pleasing to one, X.Hier.9.1,2.VII metaph. of the cypress, Gp.11.4.1; of some kind of myrtle, Sch.Il.17.51; of salt, ὅτι τὸ ἀναγκαῖον ἡδὺ ποιοῦσιν (sc. ἅλες) Plu.2.685a.B [full] Χάρις, ἡ, as a mythological pr. n. declined like χάρις, save that the acc. is generally Χάριτα (exc. AP5.148 (Mel.), Luc.DDeor. 15.1, Paus.9.35.4): poet. dat. pl.Χαρίτεσσι Il.17.51
, Pi.N.9.54; Χάρισσιν ib.5.54:—Charis, wife of Hephaestus, Il.18.382; mostly in pl. Χάριτες, αἱ, the Graces, 14.267, 275, Od.6.18, Pi.O.2.50, etc.; three in number, Hes.Th. 907, etc. (τέσσαρες αἱ X.
, as a compliment, Call.Epigr.52.1); attendants of Aphrodite, Il.5.338, Hes. Op.73, h.Ven.61, Paus.6.24.7; coupled with Μοῦσαι, Hes.Th.64; κόμαι Χαρίτεσσιν ὁμοῖαι, i.e. like that of the Graces, Il.17.51; worshipped at Orchomenus in Boeotia,Ἐτεόκλειοι Χάριτες θεαί Theoc. 16.104
, cf. Sch. ad loc., Str.9.2.40, Paus.9.35.3, 9.38.1: but at Lacedaemon and Athens only two were orig. worshipped, Id.3.18.6, 9.35.2;Χαρίτων ἱερὸν ἐμποδὼν ποιοῦνται Arist.EN 1133a3
;θύειν ταῖς X.
Plu.2.141f; in adjurations,πρὸς τῶν Χαρίτων Pl.Tht. 152c
;νὴ τὰς X.
Luc.Hist.Conscr.26;ὦ φίλαι X.
Plu.2.710d.— Rarely in sg., X.ζωθάλμιος Pi.O.7.11
;Χάριτος ἡδίστης θεῶν Antiph. 228.4
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18 ἐφίστημι
A causal in [tense] pres., [tense] impf., [tense] fut., and [tense] aor. 1 (also in the later [tense] pf. and [tense] plpf. ἐφέστᾰκα, ἐφεστάκειν [ᾰ], v. infr. 11.1, VI. 2):I set, place upon,τεῖχος τείχει Th.2.75
;τι ἐπί τινος Pl.Criti. 116a
;τι ἐπί τινι X.HG3.1.7
;ὅρους ἐπὶ οἰκίαν D.41.6
: metaph.,ἐ. τὴν ἐκεῖ μοῖραν βίῳ Pl.R. 498c
;ἀνάγκην τινί D.H.1.16
.II set over, ;φύλακ' ἐπέστησεν βοτ Id.Supp. 303
;ἐ. τινὰ ὕπαρχόν τισι Hdt.5.27
;τινὰ παιδαγωγόν τινι Pl. Alc.1.122b
, cf. X.Lac.2.1;τινὰ πεντηκοντόρῳ Id.An.5.1.15
;τινὰ τοῖς πράγμασι Isoc.2.27
; ;ἐπὶ [συμμάχων] τινά Plb.2.65.9
;ἐφεστάκει τινὰς πρὸς χρείαν Id.10.20.5
;κύνα ἐπὶ ποίμνην D.26.22
;τινὰ ἐπὶ τὰς εὐθύνας Id.18.112
: c. inf.,βουλὴν ἐπιμελεῖσθαι τῆς εὐκοσμίας Isoc.7.37
:—[voice] Pass., to be appointed, instituted, PTeb.61 (b).358 (ii B. C.), etc.2 bring in,ἡ τύχη ἐπιστήσασα Ῥωμαίους Plb.15.20.6
; Φίλιππον ἐ. τοῖς πράγμασι to let him have a hand in the business, D.19.34.3 bring in, cause, occasion,κατάπληξίν τισι D.S.14.62
; κίνδυνον, ἀγῶνά τινι, App.Hann.55, Syr.10;ἡ τύχη λοιμικὴν διάθεσιν ἐπέστησε Γαλάταις Plb.2.20.7
.III set up, establish,ἀγῶνα Hdt.1.167
, 6.38: c. acc. et inf., ordain, prescribe,ὁ νόμος ἐφίστησι τὰ λοιπὰ κρίνειν τοὺς ἄρχοντας Arist.Pol. 1287a26
; ἐπιστήσατε quid facere debeamus, Plin.Ep.6.31.12.IV set by or near to,ἐπιστήσαντες κύκλῳ τὸ σῆμα ἱππέας Hdt.4.72
; esp. place in rear, of troops,τὴν φάλαγγα τούτοις κατόπιν ἐ. Plb.1.33.6
, cf. 1.26. 14.V stop, cause to halt,ἐπιστῆσαι τὸ στράτευμα X.Cyr.4.2.18
; τὴν ὁδόν, τὴν πορείαν, D.S.17.112, Plu.Cim.1;τοὺς ἱππέας τοῦ πρόσω Arr.An.5.16.1
; ἐ. τὴν ὁρμήν check it, Plb.16.34.2; τὴν διήγησιν interrupt it, Id.7.11.1; check,ἔμμηνα Dsc.1.125
, cf. POxy.1088.20 (i A. D.): abs., ἐπιστήσας (sc. ἑαυτόν) having halted, X.An.1.8.15:—[voice] Pass., to be checked, stopped, PPetr.2p.62 (iii B. C.);ἐὰν ἐφίστηται ἡ κοιλία Sor.1.122
.VI ἐφίστημι τὴν διάνοιαν κατά τι, περί τινος, fix one's mind upon it, attend to it, Isoc.9.69, Arist.Metaph. 987b3, Thphr. Char.Prooem., etc.;τὴν σκέψιν περί τινος Arist.Metaph. 1090a2
; ;τὸν νοῦν τινι D.S.12.1
;αὑτὸν ἐπιστήσας ἐπί τι Arist.Top. 135a26
: ἐπιστῆσαι abs., give attention,τούτοις ἐπιστήσαντες Id.Mu. 391a26
;περί τινος Id.GC 315b18
; ;ἐπί τι Plb.1.65.5
, etc.; ἐπιστήσασι μᾶλλον λεκτέον one must speak with more care and accuracy, Arist.Pol. 1335b3, cf. EN 1144a22;πότερον.. ἤ Jul.
ad Them.265b; ὅτι .. Sor.1.97 (hence ἐπίσταμαι, ἐπιστήμη, qq.v.).2 c. acc. pers., arrest the attention of, Plu.TG17, cf. 2.17e, Gal.18(2).105; ἐπιστῆσαί τινα ἐπί τι call his attention to, Plb. 2.61.11, cf. 4.34.9; τοῦ καιροῦ τοῦ κατὰ τὴν διήγησιν ἐφεστακότος ἡμᾶς ἐπί τι having led us to.., Id.10.21.2, cf. 31.23.1: hence, object, Plot. 1.4.5.B intr. in [voice] Med. and [voice] Pass., ἐφίσταμαι, [tense] aor. 1 ἐπεστάθην [S.] Fr. [1127.5], E.Hipp. 819, IT 1375, etc., with [tense] pf., [tense] plpf. ([dialect] Aeol. [tense] plpf. [ per.] 3sg. (Cyme, ii B. C.): [dialect] Dor. [tense] plpf. [ per.] 3pl. ἐφεστάκεον [ᾱ] SIG241.146 (Delph., iv B. C.)), and [tense] aor. 2 [voice] Act.: (the causal tenses are not found in Hom., the [voice] Med. or [voice] Pass. only in [tense] impf.ἐφίστατο Il.11.644
; elsewh. always [tense] aor. 2 or [tense] pf. [voice] Act. with [dialect] Ep. inf.ἐφεστάμεναι Od.24.380
):— stand upon,τεῖχος.. ῥύατ' ἐφεσταότες Il.18.515
;πύργῳ ἐφεστήκει 6.373
;δίφρῳ ἐφεσταότος 17.609
, etc.;ἐπέστη βηλῷ ἔπι λιθέῳ 23.201
;ἡ.. ἐπισταθεῖσα ὀρθή Arist.Metaph. 1051a28
;ἐπὶ τὰς.. σχεδίας Plb.3.46.8
.3 stand on the top or surface, τὸ ἐπιστάμενον [τοῦ γάλακτος], i. e. cream, Hdt.4.2;λιπαρότητες ἄνω ἐφιστάμεναι Hp.Prog.12
; ἐ. καθάπερ ὀρρὸς [γάλακτι] Dsc.1.72; of vapour, form, Arist.Juv. 469b31.II to be set over,ἐφίσταται πύλαις A.Th. 538
; ;οἷοι νῷν ἐφεστᾶσι σκοποί S.Aj. 945
;ἄρχοντες ἐφ' ἑκάστῳ μέρει ἐ. X. Hier.9.5
; ;ἐπὶ τῆς πολιτείας D.19.298
: rarely c. gen.,τὸν ἐπεστεῶτα τῆς διώρυχος Hdt.7.117
;ὅσοι θεοῦ χρημάτων ἐφέστασαν E.Andr. 1098
: abs. in part., ὁ ἐφεστηκώς the person in authority, the officer in command, X.Oec.21.9; οἱ ἐφεστῶτες, [dialect] Ion. οἱ ἐπεστεῶτες, Hdt.2.148, S.Aj. 1072, X.Mem.3.5.19.III stand by or near,ὣς πυκνοὶ ἐφέστασαν ἀλλήλοισιν Il.13.133
; ἐπ' ἄκρῳ χείλει ἐφεσταότες, ἐ. παρὰ τάφρῳ, 12.52, 199;θύρῃσιν ἐφίστατο 11.644
; ἐπὶ τὰς πύλας, ἐπὶ τὰς θύρας, Hdt.3.77, Pl.Smp. 212d;ἐπὶ τοῖς προθύροις Id.Phlb. 64c
; esp. of dreams or visions, appear to,εὕδοντι ἐπέστη ὄνειρος Hdt.1.34
, cf. 7.14;ὄναρ κεφαλῆφιν ἐπέστη Il.10.496
;ἐπιστᾶσα τῆς νυκτός Isoc.10.65
;ἄγγελος ἐπέστη αὐτοῖς Ev.Luc.2.9
: abs., stand by, Hdt.3.78;πολλῶν ἐφεστώτων App.Syr.10
;ἤμην ἐφεστώς Act.Ap.22.20
;οἱ λέβητες ἐπεστεῶτες Hdt.1.59
;ὁ ἀντίδικος ἐφέστηκε Pl.Tht. 172e
, cf. Aeschin.3.79; without hostile sense, , cf. Ev.Luc.2.38, etc.; of troops, to be posted after or behind,κατόπιν ἐ. τοῖς θηρίοις Plb.16.18.7
.2 in hostile sense, stand against,τὰ φρονέοντες ἐφέστασαν ἀλλήλοισιν Il.15.703
, cf.5.624;ἔνθα μένος πνείοντες ἐφέστασαν Od.22.203
, cf. 24.380; appear before, of an army,ἐπὶ τῇ πόλι Hdt.4.203
;ἐπὶ τὸ βασίλειον Isoc.9.58
; come upon suddenly or by surprise, Th.8.69;ἐξαίφνης ἐπιστὰς τοῖς γιγνομένοις Isoc.8.41
, cf. D.6.5, Luc.DDeor.17.1;εἰς τοὺς ὄχλους Isoc.18.9
; so of events, etc.,αἰφνίδιος αὐτοῖς ἐ. ὄλεθρος 1 Ep.Thess.5.3
, cf. Ev.Luc.21.34;διὰ τὸν ἐφεστῶτα ζόφον Plb.18.20.7
;διὰ τὸν ὑετὸν τὸν ἐφεστῶτα Act.Ap.28.2
.3 metaph., of events, spring upon one, occur, , cf. Th.3.82; in [tense] pf., impend, be at hand,τὸν ἐφεστηκότα κίνδυνον τῇ πόλει D.18.176
;ὁ καιρός.. ἐφέστηκε 2 Ep.Ti.4.6
;περὶ τοῦ βασιλέως.. ὁ λόγος ἐφέστηκε νῦν Arist.Pol. 1287a2
, cf. Metaph. 999a25; of a more remote future, to be in store, lie in wait for,κῆρες ἐφεστᾶσιν θανάτοιο Il.12.326
.IV halt, stop, as in a march,ἄλλοτε καὶ ἄλλοτε ἐφιστάμενος X.An.2.4.26
(cf. A. V);ἐπιστὰς περιέμεινα Pl.Smp. 172a
: c. gen.,ἐ. τοῦ πλοῦ Th.2.91
.V fix one's mind on, give one's attention to, ;τῇ τρύγῃ PFlor.236.4
(iii A. D.);ἐπί τι Isoc.10.29
, D.18.60;τοῖς πράγμασιν.. ἐπιστάντες Id.4.12
; ἐπιστάς abs. (sc. τοῖς πράγμασι), Id.18.233;διὰ ταῦτ' ἐγρήγορεν, ἐφέστηκεν Id.6.19
.C [tense] aor. 1 [voice] Med. in causal sense, set up,τὰς θύρας X.Ages.8.7
; set, post,φρουροὺς ἐπεστησάμην Id.Cyr.8.2.19
; τέλος ἐπιστήσασθαι, Lat. finem imponere, Pl.Lg. 802a: [tense] pres. is once so used, τοῦ με τήνδ' ἐφίστασαι βάσιν; why dost thou cause me to halt? S.Tr. 339.2 ἐπιστησάμενος, intr., having been ἐπιστάτης, IGRom.4.1265 ([place name] Thyatira).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐφίστημι
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19 ὑπόστασις
A as an act, standing under, supporting,ἡ κεφαλὴ τοῦ μηροῦ καὶ ὁ αὐχὴν τοῦ ἄρθρου.. ὑπὸ συχνῷ μέρει τοῦ ἰσχίου τὴν ὑ. πεποίηται Hp.Art.55
; [τοὺς προσθίους πόδας] ἔχουσιν.. οὐ μόνον ἕνεχ' ὑποστάσεως τοῦ βάρους Arist.PA 659a24
;ἐνεπάγην εἰς ἰλὺν βυθοῦ, καὶ οὐκ ἔστιν ὑ. LXX Ps.68(69).3
.2 resistance,τοῦ κύματος Arist.Mete. 368b12
(unless = settling down); so perh. in Hp.Off.3, Ael.Fr.59.B as a thing,I in liquids, that which settles at the bottom, sediment, Hp.Steril.242, Arist.HA 551b29, Mete. 382b14, Thphr.HP 9.8.3; esp. of sediment in the urine, Hp.Coac. 146, 389, Aph.4.69, al., Gal.6.252, al.; but the urine itself is called ἡ ὑ. ἡ εἰς τὴν κύστιν, Arist. Mete. 358a8;ἡ τῆς ὑγρᾶς τροφῆς ὑ. Id.PA 647b28
; ἐκ τῶν νεφρῶν ἡ γιγνομένη ὑ. ib. 671b20; also of the dry excrement, ἡ τῆς ξηρᾶς τροφῆς ὑ. ib. 647b28, cf. 677a15, Mete. 358b9.b an accumulation of pus, abscess, Hp.Art.40.2 νέφους ὑποστάσεις cloud-cumuli, D.S.1.38.4 metaph. of time, duration,ἡ στιγμιαία τῶν καιρῶν ὑ. Gal.19.187
; μνήσθητι τίς μου ἡ ὑ. remember how short my time is, LXX Ps.88(89).48; ἡ ὑ. μου ὡσεὶ οὐθὲν ἐνώπιόν σου mine age is as nothing before thee, ib.38(39).6; ἐφ' ὅσον αὐτοῦ (sc. Ἕκτορος) ἡ ὑ. τῶν χρόνων ὑπῆρχεν as long as his store of years lasted, Vett.Val.347.14.5 coming into existence, origin,ἡ ὑ. μου ἐν τοῖς κατωτάτω τῆς γῆς LXX Ps.138(139).15
;περὶ τοῦ γένους.. τῶν Ἰουδαίων.. ὅτι.. τὴν πρώτην ὑ. ἔσχεν ἰδίαν J.Ap.1.1
; ἀκμὴ οὐδὲ ἔχει γενέσεως ὑ. καθ' ἑαυτήν has no power of originating by itself, Hermog. Id.1.10.II foundation or substructure of a temple, etc., LXX Na.2.7, D.S.1.66, 13.82; ὑποστάσεις ἐπάλξεων lower part of a crenellated wall, Ph.Bel.84.9; ὑ. ξύλου is f.l. for ὑπότασις ξ. in Hp. Mochl.25.2 metaph. of a narrative, speech, or poem, ground-work, subject-matter, argument, Plb.4.2.1, D.S.1.3, etc.3 plan, purpose, Id.16.32;κατὰ τὴν ἰδίαν ὑ. Id.1.28
, 15.70;πρὸς τὴν ἰδίαν ὑ. Id.1.3
; οἱ Αἰγύπτιοι.. ἰδίᾳ τινὶ ὑ. κεχρημένοι εἰσί (sc. in their calendar) Gem.8.16, cf. 25;κατὰ τὴν Καίσαρος ὑ. BMus.Inscr.892.21
(Halic., i B. C./i A. D.).4 confidence, courage, resolution, steadiness, of soldiers, Plb.4.50.10,6.55.2; hope,ἔστι μοι ὑ. τοῦ γενηθῆναί με ἀνδρί LXX Ru.1.12
; ἀπώλετο ἡ ὑ. αὐτῆς ib.Ez.19.5, cf. Ep.Hebr.3.14;ἡ ὑ. τῆς καυχήσεως 2 Ep.Cor.11.17
, cf. 9.4; ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις confidence in things hoped for, Ep.Hebr.11.1 (unless substance be the right sense here).5 undertaking, promise,οἱ ὑπογεγραμμένοι γεωργοὶ ἐπέδωκαν ἡμῖν ὑπόστασιν PEleph.15.3
(iii B. C.), cf. PTheb.Bank1.8 (ii B. C.), PTeb.61 (b). 194 (ii B. C.).6 Astrol., τὰ τούτου (sc. κλήρου τύχης) τετράγωνα ὑπόστασις (fort. - στάσεις) [λέγεται] Serapio in Cat.Cod.Astr.8(4).227.III substantial nature, substance, δύσσχιστα, τῷ κολλώδη τὴν ὑ. ἔχειν woods hard to cleave, because of their resinous substance, Thphr.CP5.16.4; ἡ τοῦ γεώδους ὑ. ib.6.7.4.2 substance, actual existence, reality (οἱ νεώτεροι τῶν φιλοσόφων ἀντὶ τῆς οὐσίας τῇ λέξει τῆς ὑ. ἐχρήσαντο Socr. HE3.7
), opp. semblance,φαντασίαν μὲν ἔχειν πλούτου, ὑ. δὲ μή Artem.3.14
; τῶν ἐν ἀέρι φαντασμάτων τὰ μέν ἐστι κατ' ἔμφασιν, τὰ δὲ καθ' ὑπόστασιν (substantial, actual), Arist.Mu. 395a30, cf. Placit.3.6, D.L.7.135, 9.91; so ὑποστάσεις are the substances of which the reflections ([etym.] αἱ κατοπτρικαὶ ἐμφάσεις) appear in the mirror, Placit.4.14.2; ὑ. ἔχειν have substantial existence, Demetr.Lac.Herc.1055.14, S.E. P.2.94, 176, M.Ant.9.42; ἰδίᾳ χρησάμενον ὑποστάσει ( ὑποτάσει cod.), πρὸς ἰδίαν ὑ. φυτευθέντα, a separate existence, Sor.1.96, cf. 33;ὑπόστασιν μὴ ἔχειν Id.2.57
;ὑποστάσεις τε καὶ μεταβολαί M.Ant.9.1
, cf. 10.5; [ἡ παρασιτικὴ] διαφέρει καὶ τῆς ῥητορικῆς καὶ τῆς φιλοσοφίας.. κατὰ τὴν ὑ. (in respect of reality)· ἡ μὲν γὰρ ὑφέστηκεν, αἱ δὲ οὔ Luc. Par.27
;κατ' ἰδίαν ὑ. καὶ οὐσίαν S.E.M.9.338
.3 real nature, essence,χαρακτὴρ τῆς ὑ. Ep.Hebr.1.3
.IV as a Rhet. figure, the full expression or expansion of an idea, Hermog.Id.1.11, Aristid. Rh.1p.479S., Syrian. in Hermog.1.60 R.VI wealth, substance, property, ib.De.11.6, Je.10.17, POxy.1274.15 (iii A. D.), BGU1020.16 (vi A. D.), etc.2 pl., title deeds, documents recording ownership of property, POxy.237 viii 26 (ii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόστασις
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20 εἰμί
εἰμί, 2 sing. ἐσσί, εἴς (never εἶ), 1 pl. είμέν, 3 pl. ἔᾶσι, subj. ἔω, εἴω, 3 ἔῃσι, ᾖσι, 3 pl. ἔωσι, ὦσι, opt. 2 ἔοις, 3 ἔοι, inf. ἔ(μ)μεν(αι), part. ἐών, ἔοῦσα, ἐόν, ipf. ἔα, ἦα, ἔον ( ἔην), 2 ἔησθα, ἦσθα, 3 ἔην, ἤην, ἦεν, du. ἤστην, pl. ἔσαν, iter. ἔσκον, fut. ἔ(ς)σομαι, ἔ(ς)σεαι, ἔ(ς)σεται, ἐ(ς)σόμεθα: as copula, meaning to be, forms of the pres. ind. are enclitic, with the exception of ἔᾶσι. But they are not enclitic in the meaning exist, be possible; so at the beginning of a sentence, and ἔστι after οὐκ, καί, εἰ, and ὡς. Ζεῦ πάτερ, ἦ ῥα ἔτ' ἔστε θεοί, ‘ye do then still exist,’ Od. 24.352 ; εἴ τί που ἔστι, πίθοιό μοι, ‘if it be anywise possible,’ Od. 4.193 . εἶναι is used in Hom. as elsewhere to form periphrastic tenses, τετληότες εἰμέν (= τετλήκαμεν), Il. 5.873 ; βλήμενος ἦν, Il. 4.211; and it is the usual verb to denote possession, εἰσίν μοι παῖδες, Il. 10.170; ὄφρα οἱ εἴη πίνειν, ‘have (a chance) to drink,’ Od.9.248; phrases, ἔνδον ἐόντων, ‘of her store’; ὅπως ἔσται τάδε ἔργα, ‘what turn affairs will take’; εἴη κεν καὶ τοῦτο, ‘this might well come to pass’; ἐμοὶ δέ κεν ἀσμένῳ εἴη, ‘it would please me well’; καὶ ἐσσομένοισι πυθέσθαι, ‘for future generations,’ ‘for posterity to hear’; εἴ ποτ' ἔην γε, ‘if indeed he ever was’—as if his existence had been but a dream after all.—Ellipsis of ἐστί is freq., of other forms rare, sc. ἔῃ, Il. 14.376.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > εἰμί
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